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Rhetoric and international relations : an introduction
ID Salazar, Philippe Joseph (Author)

URLURL - Presentation file, Visit http://www.dlib.si/details/URN:NBN:SI:DOC-NYKSQXFS This link opens in a new window

Abstract
A rhetorical interpretation of international relations and conflicts necessitate to take into consideration three main aspects of what anthropologist Mauss called "international life" - cultural features that allow human groupings to argue with one another across borders. The first aspect concerns the instability of international glossaries to instrument diplomacy; the second aspect is the pre-conceived notion that peace, or non-conflicting "relation," is a normal state for arguing among nations; the third aspect pertains to the belief that, owing to globalisation, the same modes of persuasion operate indiscriminately. The French Revolution provides an excellent illustration of all three aspects.

Language:English
Work type:Not categorized
Typology:1.20 - Preface, editorial, afterword
Organization:FDV - Faculty of Social Sciences
Year:2005
Number of pages:Str. 5-10
Numbering:Vol. 12, no. 4
PID:20.500.12556/RUL-75693 This link opens in a new window
UDC:327
ISSN on article:1318-3222
COBISS.SI-ID:24621661 This link opens in a new window
Publication date in RUL:21.12.2015
Views:851
Downloads:151
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Record is a part of a journal

Title:Javnost
Shortened title:Javnost
Publisher:Taylor&Francis
ISSN:1318-3222
COBISS.SI-ID:40119808 This link opens in a new window

Secondary language

Language:Unknown
Title:Retorika in mednarodni odnosi. Uvod.
Abstract:
Retorična interpretacija mednarodnih odnosov in konfliktov mora upoštevati tri ključne vidike "mednarodnega življenja", kot ga je poimenoval antropolog Mauss - kulturnih potez, ki omogočajo družbenim skupinam "čezmejno" razpravljanje. Prvi vidik zadeva nestabilnost mednarodnih besednjakov za instrumentiranje diplomacije; drugi vidik zadeva apriorno idejo, da je mir oz. nekonflikten "odnos" normalno stanje za razpravljanje med narodi; tretji vidik zadeva prepričanje da zaradi globalizacije povsod delujejo enaki načini prepričevanja. Francoska revolucija služi kot izvrstna ilustracija za vse tri primere.


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