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Sebični gen, psihologija in psihoanaliza
Pečjak, Vid (Author)

URLURL - Presentation file, Visit http://www.dlib.si/details/URN:NBN:SI:DOC-YAGN6D2J This link opens in a new window

Abstract
Po teoriji sebičnega gena je enota življenja gen, ki se replicira in prehaja na potomce. Zato sta glavni funkciji človeka razmnoževanje, ki ga omogoča spolnost, in preživetje, ki ga omogoča zadovoljitev fizioloških potreb, kar nas spominja na Freudov libido in eros, delovanje destruktivnih genov pa na tanatos. Funkciji ne delujeta na zavestnem nivoju. Ker enaki geni ščitijo drugdrugega, se genetsko podobni ljudje podpirajo, genetsko različni pa tekmujejo za vire. Mnogi psihološki in socialni pojavi se ujemajo s teorijo sebičnega gena, celo Ojdipov konflikt, mnogi pa ne, npr. nerecipročni altruizem pri osebah, ki niso sorodniki (npr. posvojenstvo, homoseksualnost insamstvo).

Language:Slovenian
Keywords:sebični gen, evolucija, biološka psihologija, psihologija osebnosti, psihoanaliza, teorija
Work type:Not categorized (r6)
Tipology:1.02 - Review Article
Organization:FDV - Faculty of Social Sciences
Year:1995
Publisher:Društvo psihologov Slovenije
Number of pages:str. 91-106
Numbering:Vol. 4, št. 4
UDC:159.9:575.8
ISSN on article:1318-1874
COBISS.SI-ID:16525405 Link is opened in a new window
Views:457
Downloads:106
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Record is a part of a journal

Title:Psihološka obzorja
Publisher:Društvo psihologov Slovenije
ISSN:1318-1874
COBISS.SI-ID:3084808 This link opens in a new window

Secondary language

Language:English
Abstract:
According to the theory of selfish gene the unity of life is not a person, but a gene, which replicates and passes over to descendents. Therefore the main human functions are multiplication, which is dependent on sex, and survival, which is dependent on satisfaction of psychological needs, which remind us of Freudian libido and eros, whereas the influence of the destructive genes of tanatos. The functions are not necessary conscious. Sinceidentical genes defend each other, genetically similar people support themselves whereas genetically different people compete for the sources. Many psychological and social behaviors are congruent with the theory of selfish gene, even the Oedipal conflict, but many not, for example some forms of altruism, homosexuality and celibate.


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