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Confucian social philosophy between self and family
ID Turner, Kevin James (Author)

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Abstract
Our world is increasingly chaotic. It is important to draw on philosophical resources to help in navigating the coming turbulence. As a philosophical tradition born of troubled times, Confucianism is one such resource. Confucianism is not necessarily pacificist but is characterized by a consciousness for the well-being of others and society. This article looks to the Confucian relational self, social ontology, and the political significance of the family. It is guided by Confucius’ statement that when the way fails in the world one should conceal themselves and his claim that governing is to be found in the family rather than being employed in government. When contextualized within Confucian social philosophy, we are afforded a perspective that shows how the ontological structure of the self-other relationship makes the family a public rather than private institution and informs possible avenues of political action when the way fails in the world.

Language:English
Keywords:Confucian philosophy, relational self, social ontology, family, public and private
Organization:FF - Faculty of Arts
Publication status:Published
Publication version:Version of Record
Publication date:01.01.2026
Year:2026
Number of pages:Str. 229-249
Numbering:Vol. 14 (30), 1
PID:20.500.12556/RUL-187581 This link opens in a new window
UDC:1
ISSN on article:2232-5131
DOI:10.4312/as.2026.14.1.229-249 This link opens in a new window
COBISS.SI-ID:290825219 This link opens in a new window
Publication date in RUL:11.09.2026
Views:106
Downloads:44
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Record is a part of a journal

Title:Asian studies = Azijske študije
Publisher:Založba Univerze v Ljubljani
ISSN:2232-5131
COBISS.SI-ID:265206272 This link opens in a new window

Licences

License:CC BY-SA 4.0, Creative Commons Attribution-ShareAlike 4.0 International
Link:http://creativecommons.org/licenses/by-sa/4.0/
Description:This Creative Commons license is very similar to the regular Attribution license, but requires the release of all derivative works under this same license.

Secondary language

Language:Slovenian
Abstract:
Naš svet postaja vse bolj kaotičen. Pomembno je, da črpamo iz filozofske virov, ki nam lahko pomagajo pri soočanju s prihajajočimi izzivi. Konfucijanstvo, filozofska tradicija, ki je nastala v nemirnih časih, je eden takšnih virov. Konfucianizem ni nujno pacifističen, vendar je osnovan na zavesti o blaginji drugih in družbe. Ta članek preučuje konfucijanski relacijski jaz, socialno ontologijo in politični pomen družine. Vodilo mu je Konfucijeva izjava, da se je treba, ko v svetu ni več prave poti, skriti, ter njegova trditev, da je vladanje mogoče najti v družini, in ne v službi vlade. Ko to umestimo v okvir konfucijske socialne filozofije, dobimo perspektivo, ki kaže, kako ontološka struktura odnosa med jazom in drugim ustvarja družino kot javno, in ne zasebno institucijo, ter nakazuje možne poti političnega delovanja, ko v svetu ni več prave poti.

Keywords:konfucijska filozofija, relacijski jaz, socialna ontologija, družina, javno in zasebno

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  1. Asian studies

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