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Poganski katekizem? Salustijev spis O bogovih in svetu in filozofski spisi cesarja Julijana Odpadnika v kontekstu poznoantičnega poganskega platonizma
ID Sušnik, Blaž (Author), ID Zore, Franci (Mentor) More about this mentor... This link opens in a new window

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Abstract
Traktat z naslovom O bogovih in svetu poznoantičnega filozofa Salustija se ponavadi razume kot manifest ali katekizem, ki naj bi igral pomembno vlogo v obnovi poganske religije, ki jo je sprožil rimski cesar Julijan Odpadnik leta 361. V tej diplomski nalogi se posvečamo vprašanju, ali je to besedilo res lahko imelo to vlogo. Za razliko od dotedanjih raziskav te teme se osredotočamo na doktrinalno složnost teh piscev, ne pa pragmatičnih okoliščin, v katerih sta pisala. Primerjava najbolj bistvenih naukov Salustijevega spisa z Julijanovo lastno filozofijo in širšim tokom novoplatonstva, kateremu sta oba pisca pripadala, nas napotuje na ugotovitev, da se pisca glede nekaterih temeljnih naukov, kot so vloga mitov v filozofiji, ureditev bogov in narava zla, nista strinjala. Zaradi tega se nam odpreta dve možnosti: bodisi ta pisca nista delila istega svetovnega nazora, zaradi česar bi bilo nemogoče, da bi Salustijev spis imel programsko vlogo v Julijanovi poganski obnovi, bodisi sta si delila le najbolj površinska filozofska prepričanja, zaradi česar se zdi, da Salustijevo besedilo ne bi moglo biti programsko, ker takšna osnovna filozofija ne bi potrebovala programa.

Language:Slovenian
Keywords:Helios, Jamblih, Julijan Odpadnik, mit, novoplatonstvo, poganstvo, Salustij.
Work type:Bachelor thesis/paper
Organization:FF - Faculty of Arts
Year:2025
PID:20.500.12556/RUL-170587 This link opens in a new window
Publication date in RUL:10.07.2025
Views:215
Downloads:35
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Secondary language

Language:English
Title:A Pagan Catechism? Sallustius's Treatise Concerning the Gods and the Universe and the Philosophical Works of Emperor Julian the Apostate in the Context of Late-Antique Pagan Platonism
Abstract:
A treatise titled Concerning the Gods and the Universe by the late-antique philosopher Sallustius is usually thought of as a manifesto or catechism that would have played an important role in the revival of the pagan religion initiated by the Roman emperor Julian the Apostate in the year 361. In this thesis paper, we address the question as to whether this text could really have fulfilled this role. In contrast to previous studies of this subject, we focus on the doctrinal unity of these authors rather than the pragmatic circumstances in which they wrote. A comparison of the most essential dogmas of Sallustius’s work with those of Julian’s own philosophy, as well as with the broader movement of Neoplatonism to which they both belonged, leads us to the conclusion that these writers, as regards some fundamental teachings, such as the role of myths in philosophy, the order of the gods, and the nature of evil, are not in agreement. We are therefore left with two options: either these authors did not share the same worldview, in lieu of which it would be impossible for Sallustius’s text to have a programmatic value in Julian’s pagan restoration, or they shared only the most basic philosophic beliefs, which suggests that Sallustius’s text could not be programmatic, because such a basic philosophy would not need a programme.

Keywords:Helios, Iamblichus, Julian the Apostate, myth, neoplatonism, paganism, Sallustius.

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