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Schopenhauer in slovenska misel
ID Hedžet Tóth, Cvetka (Author)

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Abstract
Razprava govori o pojmu časa, kakor sta ga dojemala Schopenhauerjeva (1778–1860) meta-fizično razvita etika, zavračajoča historizem, in Janez Mencinger (1883–1912) v romanu Abadon iz leta 1893. Med njima je določena podobnost, nikakor pa nista istovetna. Slovenska misel je bila v Schopenhauerjevem času že docela evropsko in svetovljansko usmerjena, zato se je samostojno odzivala na dogajanje v idejnem svetu in kulturi nasploh. Soočenje s Schopenhauerjem mora pri nas potekati na ravni Schopenhauer in slovenska misel in ne kot Schopenhauerjev vpliv na Slovence. Panteizem in kozmodiceja ohranjata antropocentrično naravnanost in ne vključujeta nihilistične sopomenskosti, »metafizičnega nihilizma«.

Language:Slovenian
Keywords:čas, panteizem, kozmodiceja, antropocentrizem, metafizični nihilizem, A. Schopenhauer, J. Mencinger, Abadon
Typology:1.08 - Published Scientific Conference Contribution
Organization:FF - Faculty of Arts
Year:2003
Number of pages:Str. 705-714
PID:20.500.12556/RUL-165289 This link opens in a new window
UDC:821.163.6.09-31 Mencinger J.:1 Schopenhauer A.
COBISS.SI-ID:26081890 This link opens in a new window
Publication date in RUL:29.11.2024
Views:321
Downloads:114
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Record is a part of a monograph

Title:Slovenski roman
Editors:Miran Hladnik, Gregor Kocijan
Place of publishing:Ljubljana
Publisher:Center za slovenščino kot drugi/tuji jezik pri Oddelku za slovenistiko Filozofske fakultete
Year:2003
ISBN:961-237-058-3
COBISS.SI-ID:125833472 This link opens in a new window
Collection title:Obdobja
Collection numbering:21
Collection ISSN:1408-211X

Secondary language

Language:English
Abstract:
The article discusses the concept of time as understood by Schopenhauer’s (1778–1860) metaphysically developed ethics, rejecting historicism, and Janez Mencinger (1883–1912) in his novel Abadon of 1893. There is a certain similarity between them, but they are by no means identical. At the time of Schopenhauer, the orientation of Slovene thought was entirely European and cosmopolitan, therefore it independently reacted to the developments in ideology and culture in general. The Slovene confrontation with Schopenhauer must thus be on the level of “Schopenhauer and the Slovene thought,” and not of “Schopenhauer’s influence on Slovenes.” Pantheism and cosmodicea preserve an anthropocentric orientation and do not include nihilistic synonymicity, “metaphysical nihilism.”

Keywords:time, pantheism, cosmodicea, antropocentrism, metaphysical nihilism, A. Schopenhauer, J. Mencinger, Abadon

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