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Ranljivost človeka, družbe, narave in Boga
ID Globokar, Roman (Author)

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Abstract
V prispevku avtor razmišlja o pomenu ranljivosti na moralnem področju. Ranljivost pojmuje v širšem, ontološkem pomenu besede – kar pomeni, da je vsak človek ranljiv, saj je vsakdo krhek in nepopoln. Prav to stanje ranljivosti posameznika odpira za odnos z drugimi, za povezovanje, držo empatije, sočutja in solidarnosti, iskanje ustvarjalnih rešitev. Na družbeni ravni v zadnjem času doživljamo ranljivost ob pandemiji COVID-19 in ob soočenju z vojno v Ukrajini, kar po eni strani razkriva našo nemoč, po drugi strani pa krepi iskanje skupnih rešitev in solidarnost. V navezavi na Hansa Jonasa avtor spregovori o ranljivosti narave, v katero človek posega do te mere, da ogroža kakovosten nadaljnji obstoj človeka na našem planetu. Avtor je prepričan, da je tudi Bog v svojem bistvu ranljiv, saj je čuteč in solidaren s svojim ljudstvom – še več, v Jezusu Kristusu postane eden izmed nas in se nam razodene v vsej svoji ranljivosti. Prav preko njegovih ran prihaja na svet odrešenje in možnost za novo življenje. Vera v Jezusa Kristusa nam omogoča, da sprejmemo svojo ranljivost, da smo pozorni na ranljivost drugih ljudi in celotnega stvarstva ter obenem prevzamemo odgovornost in skrb za življenje.

Language:Slovenian
Keywords:ranljivost, obličje, odgovornost, skrb, globalna bioetika, odnosna avtonomija, novi humanizem
Work type:Article
Typology:1.03 - Other scientific articles
Organization:TEOF - Theological Faculty
Publication status:Published
Publication version:Version of Record
Publication date:01.01.2022
Year:2022
Number of pages:Str. 7-14
Numbering:Letn. 82, [št.] 1
PID:20.500.12556/RUL-164080 This link opens in a new window
UDC:17.032
ISSN on article:0006-5722
DOI:10.34291/BV2022/01/Globokar This link opens in a new window
COBISS.SI-ID:114146819 This link opens in a new window
Publication date in RUL:17.10.2024
Views:108
Downloads:6
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Record is a part of a journal

Title:Bogoslovni vestnik : glasilo Teološke fakultete v Ljubljani
Shortened title:Bogosl. vestn.
Publisher:Teološka fakulteta
ISSN:0006-5722
COBISS.SI-ID:8745472 This link opens in a new window

Licences

License:CC BY 4.0, Creative Commons Attribution 4.0 International
Link:http://creativecommons.org/licenses/by/4.0/
Description:This is the standard Creative Commons license that gives others maximum freedom to do what they want with the work as long as they credit the author.

Secondary language

Language:English
Title:The vulnerability of the human being, society, nature, and God
Abstract:
In this paper, the author reflects on the meaning of vulnerability in the moral sphere. He understands vulnerability in a broader, ontological sense, which means that every human being is vulnerable because everyone is fragile and imperfect. It is this state of vulnerability that opens the individual up to relating with others, connecting, to an attitude of empathy, compassion and solidarity, to finding creative solutions. At the societal level, we have recently experienced vulnerability in the wake of the COVID-19 pandemic and in facing the war in Ukraine, which, on one hand, reveals our helplessness, but on the other hand, strengthens the search for common solutions and solidarity. Drawing on Hans Jonas, the author discusses the vulnerability of nature, which is being encroached upon by human beings to such an extent that it threatens the quality of the permanent existence of humanity on our planet. The author is convinced that God is also essentially vulnerable because he is sentient and in solidarity with his people; moreover, in Jesus Christ, he becomes one of us and reveals himself to us in all his vulnerability. It is through his wounds that salvation and the possibility of new life come into the world. Faith in Jesus Christ enables us to accept our vulnerability, to be attentive to the vulnerability of other human beings and the whole creation, and to take responsibility and care of life.

Keywords:vulnerability, the face of the other, responsibility, care, global bioethics, relational autonomy, the new humanism

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