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Orientalizem kot strategija obvladovanja drugega
Savič, Dragana (Author), Komel, Dean (Mentor) More about this mentor... This link opens in a new window

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Abstract
V pričujoči diplomski nalogi raziskujem izvor problematičnega odnosa Zahoda do Orienta oziroma korenine razmerja med državami kolonizatorkami ter koloniziranimi državami na območju današnjega Bližnjega Vzhoda. Kdo je ta Drugi, Vzhod in kako smo ga skozi diskurz ustvarili in poustvarili ter v kolikšni meri smo v svojem vsakdanjem življenju skozi govoričenje so-krivi za upredmetenost Orienta, ki je danes eskalirala v sovražnost do Drugega, natančneje islama. Če je orientalizem politična, gospodarska in kulturna zgradba, je lantentni orientalizem del psihološkega aparata vsakega Zahodnjaka ( v primeru Fanona celo vsakega belega človeka). Kljub nekaterim kritikam Saida in njegovega dela o orientalizmu, je vredno prisluhniti akademiku, ki je prijateljeval z Arafatom ter bil del gibanja PLO, dokler ga parcialni interesi le tega niso razočarali. Celo življenje si je prizadeval pokazati na položaj Drugega, s čimer se je nemalokrat poistovetil, še posebej v svojem zadnjem delu, spominih »Out of place«.

Language:Slovenian
Keywords:Orient, orientalizem, vednost, Drugi, Vzhod, Zahod, islam, globalizacija, diskurz, moč, vednost.
Work type:Bachelor thesis/paper (mb11)
Organization:FF - Faculty of Arts
Year:2019
Views:257
Downloads:99
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Secondary language

Language:English
Title:Orientalism as a strategy of control of the Other
Abstract:
The intention of this diploma work is to establish the true origin of a complex relationship between West and East, Orient, roots of unevenness between countries colonisators and colonized countries in the area of Middle East respectively. Who is »the Other«, East and how we have managed to not only construct it though a discourse, but furthermore fabricate it whereas hate towards »the Other« escalated in a very specific object, Islam that is. If orientalism truly is a political, economic and cultural establishment, then latent orientalism is an inherent part of a psychological apparatus of each Westerner (in Fanon's particular case even each white person). Despite of criticism of Said and his Orientalism, there is a great value at listening to a man who apart from being a friend to Arafat, also held a role at Palestinian national movement, until its partial interests deeply disappointed him. His lifetime effort was to point out the ungrateful position of »the Other« whom he often identified with, in particular in his last work, a memoir »Out of place«.

Keywords:Orient, orientalism, knowledge, the Other, East, West, islam, globalization, discourse, power, knowledge

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