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Pojmovanje revolucije v partizanskih dnevnikih Edvarda Kocbeka : diplomsko delo
ID Dekleva, Goran (Author), ID Kos, Matevž (Mentor) More about this mentor... This link opens in a new window, ID Verginella, Marta (Mentor) More about this mentor... This link opens in a new window

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Abstract
Diplomsko delo poskuša osvetliti vprašanje, kako je v svojih dnevnikih, ki jih je med drugo svetovno vojno pisal v partizanih, revolucijo pojmoval pesnik, pisatelj in publicist, predstavnik krščansko-socialistične skupine v Izvršnem odboru Osvobodilne fronte slovenskega naroda Edvard Kocbek (1904-1981). V tem kontekstu je posebna pozornost namenjena vprašanju, ali so stališča o revoluciji, kakor jih najdemo zapisana v Kocbekovih knjižno izdanih partizanskih dnevnikih, vnazajšnja projekcija pisca, ki se je v povojnem obdobju znašel v opoziciji do oblasti Komunistične partije Slovenije, ali razmeroma zvest zapis njegovih stališč med samo drugo svetovno vojno. Avtor sicer izhaja iz predpostavke, da je Kocbek svoje pojmovanje radikalne družbene in osebne preobrazbe, ki ga v dnevnikih označuje z besedno zvezo "slovenska revolucija", zasnoval že v predvojnem obdobju, v času splošne evropske duhovne, politične in gospodarske krize, ko se je v slovenskem javnem življenju uveljavil kot eden vodilnih javnih intelektualcev na katoliški levici. Obenem avtor zagovarja stališče, da je Kocbekovo pojmovanje revolucije bistveno dopolnila izkušnja okupacije Slovenije in odločitev znatnega dela Slovenk in Slovencev za oborožen upor. Diplomsko delo sklepa prikaz ključnih elementov, ki določajo horizont pomenjanja slovenske revolucije. Po avtorjevem mnenju so to: vzajemno dopolnjevanje marksistične teorije in prakse ter krščanske ljubezni; angažirani posameznik kot edini legitimni nosilec revolucijskega procesa; ekstatično osvobajanje posameznika od družbenih avtoritet ter slepega avtomatizma vsakdanjega malomeščanskega življenja; zavest o nemožnosti katerekoli revolucije, da bi končnoveljavno razrešila vsa protislovja človeka kot duhovnega in socialnega bitja.

Language:Slovenian
Keywords:literatura in zgodovina, slovenska književnost, slovenska zgodovina, narodnoosvobodilna vojna, revolucija, krščanski socializem, pričevanjska literatura, dnevniki, diplomsko delo
Work type:Undergraduate thesis
Typology:2.11 - Undergraduate Thesis
Organization:FF - Faculty of Arts
Place of publishing:Ljubljana
Publisher:[G. Dekleva]
Year:2016
Number of pages:83 f.
PID:20.500.12556/RUL-104989 This link opens in a new window
UDC:821.163.6.09-94Kocbek E.
COBISS.SI-ID:61929826 This link opens in a new window
Publication date in RUL:19.10.2018
Views:2006
Downloads:375
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Secondary language

Language:English
Abstract:
Undergraduate thesis attempts to illuminate the question of the conception of revolution as outlined in the personal war-time journals of Edvard Kocbek (1904-1981), a renowned poet, writer, publicist and the representative of Christian socialists in the Executive Committee of the Liberation Front of the Slovene Nation. In this context special examination is given to the question of whether or not Kocbek's views on revolution, as we can discern them from the published books, were substantially modified after the conclusion of the war, when Kocbek found himself in opposition to communist authorities. The author has based his examination of Kocbek's "Slovene revolution", a process of radical personal and social metamorphosis, on the assumption that many aspects of this idea were already conceptualized by Kocbek in the interwar period of great pan-European spiritual, political and economic crisis, when Kocbek himself became widely regarded as one of the leading public intellectuals on the Slovene catholic left. The author further argues that Kocbek's conceptualization of revolution was substantially emended by the experience of occupation and the subsequent decision of many Slovenes to take up arms against the occupying forces. The undergraduate thesis is concluded by a review of the key elements that define the horizon of meaning of Kocbek's Slovene revolution. In author's opinion these are: mutual intertwining of Marxist theory and practice and the concept of Christian love; an actively engaged individual as the only legitimate carrier of the revolutionary process; an ecstatic liberation of the individual from the numbing powers of socio-political authority and blind automatism of everyday petit-bourgeois existence; a clear understanding that no single one revolution can everlastingly resolve all the problems of the human being as a spiritual and social creature.


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