Primerjava religijskih praks pripadnikov gibanja Hare Krišna in katolikov

Črnič, Aleš (author)

Članek analizira razlike v intenziteti religijskih praks slovenskih pripadnikov gibanja Hare Krišna in katolikov, v naslednjem koraku pa preverja vpliv teh razlik na vsakdanje življenje vernikov ter na njihov odnos do družbe. V analizi uporablja podatke prve sistematične družboslovne raziskave kakega novega religijskega gibanja pri nas, ki jih primerja s podatki mednarodnih javnomnenjskih raziskav Aufbruch 1997 (SJM 97/2) in ISSP 1998 (SJM98/1). Ugotovitve potrjujejo domnevo o izrazito intenzivnejših religijskih dejavnostih pripadnikov gibanja Hare Krišna, ki so v svojem vsakdanjem življenju glede aplikacije religijskih načel tudi precej ortodoksni, kar pa v nasprotju s splošnim prepričanjem ne rezultira tudi v izraziti zaprtosti Skupnosti za zavest Krišne in njeni ločenosti od okolice in družbe na sploh ter nadpovprečni konservativnosti njenih pripadnikov.

• Language: Slovenian
• Work type: Not categorized
• Typology: 1.01 - Original Scientific Article
• Organization: FDV - Faculty of Social Sciences
• Year: 2005
• Number of pages: Str. 674-690
• Numbering: Letn. 42, št. 4/6
• PID: 20.500.12556/RUL-22472
• UDC: 316.334
• ISSN on article: 0040-3598
• COBISS.SI-ID: 24539997
• Publication date in RUL: 11.07.2014

Record is a part of a journal

• Title: Teorija in praksa : revija za družbena vprašanja
• Shortened title: Teor. praksa
• Publisher: Fakulteta za družbene vede
• ISSN: 0040-3598
• COBISS.SI-ID: 763652

Secondary language

• Language: Unknown

Abstract

The article analyses the differences in intensity of religious practices of Slovene adherents of the Hare Krishna movement and Catholics. Furthermore it measures the influence of discovered differences on everyday life of believers. It uses data of the first systematic case study research of any new religious movement in Slovenia and compares them with the results of international surveys Aufbruch 1997 and ISSP 1998. The findings prove that the Krishna adherents are considerably more active in their religious activities than Catholics and quite orthodox when it comes to application of religious rules in everyday life. But counter to the general conviction this does not lead to noticeable closure of the Krishna community and its separateness from the society neither to above average conservativeness of its' members.