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Paul Tillich - kaj je to protestantsko načelo
Hedžet Tóth, Cvetka (Author)

URLURL - Presentation file, Visit http://www.centerslo.net/files/file/simpozij/simp27/44_HedzetToth.pdf This link opens in a new window

Abstract
Ena najbolj odločnih trditev Tillichove filozofske teologije je, da nam religija omogoča izkušnjo svetega, nečesa, kar je nedotakljivo, kar nas navdaja s strahospoštovanjem, kar je poslednji smisel, vir najvišjega poguma. Sveto je po Tillichu kot izpolnjena, celo najvišja skrb za celoto bivajočega. Članek posebej poudarja Tillichovo razumevanje svetega. Sveto kot najvišje je onstran vseh utelesitev in religiozni simboli so le še simboli svetega. Človek izkusi sveto na dva načina: kot danost in kot zahtevo. "Svetost biti" in "svetost najstva" sta elementa vsake religije. Če svetost razumemo pretežno kot danost ali kot svetost biti, potem imamo zakramentalno vrsto religije (katolicizem). Če pa sveto razumemo kot zahtevo ali kot svetostnajstva (etičnosti), potem govorimo o eshatološki vrsti religije (protestantizem). Zakramentalno vrsto predstavlja duhovnik, eshatološko pa prerok in protestantizem je preroški protest proti zakramentalni interpretaciji verovanja.

Language:Slovenian
Keywords:protestantizem, metafizika, etika, sveto
Work type:Not categorized (r6)
Tipology:1.16 - Independent Scientific Component Part or a Chapter in a Monograph
Organization:FF - Faculty of Arts
Year:2010
Number of pages:Str. 571-584
UDC:17Tillich P.
COBISS.SI-ID:31980333 Link is opened in a new window
Views:742
Downloads:114
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Secondary language

Language:English
Abstract:
One of the most categorical statements of Tillich's philosophical theology is that religion enables us to experience the holy, that is, something that is untouchable, something that is awe-inspiring, something which constitutes the ultimate meaning, the source of the greatest courage. According to Tillich, the holy is like the fulfilled, even the ultimate concern for the totality of being. The paper puts a special emphasis on Tillich's comprehension of the holy. Being the highest, the holy is beyond all embodiment, and religious symbols are no more than symbols of the holy. Man experiences the holy in a double way: as something that is given and as a demand. "The holiness of being" and "the holiness of what ought to be" are elements of every religion. If the holy is understood mainly in terms of what is given or of the holiness of being, we have the sacramental type of religion (Catholicism). If, however, the holy is understood mainly in terms of the demand or of the holiness of what ought to be, we have the eschatological type of religion (Protestantism). The sacramental type is represented by the priest, while the eschatological one is represented by the prophet, Protestantism being the prophetic protest against the sacramental interpretation of faith.

Keywords:Protestantism, metaphysics, ethics, holy, the

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