20.500.12556/RUL-22468 Katoliška cerkev in diskriminacija žensk Kljub zmanjševanju religijske usmeritve med ženskami v drugi polovici 20. stoletja, doktrine Katoliške cerkve ni mogoče potisniti na obrobje preteklosti, še zlasti ne zaradi sistematične in v celovitost usmerjene "nove evangelizacije". Z razkrivanjem ključnih značilnosti religijskega in cerkvenega določanja ženske identitete in družbene vloge ženske avtorica potrjuje številne novejše ocene o seksističnem delovanju te cerkve tako znotraj kot zunaj njenih institucionalnih okvirov. Na podlagi analize različnih cerkvenih dokumentov sklepa o tem, da je "aggiornamento" glede položaja spolov zgolj površinski in da se ohranja tradicionalna mizogina usmerjenost. Ta je tudi eden od dejavnikov, ki s povečevanjem samostojnosti žensk prispeva k večjemu razcerkvenjenju žensk v različnih družbah v Evropi (in Sloveniji) ne glede na politični sistem. Kljub temu ženske povsod še vedno prevladujejo med vernim prebivalstvom. Avtorica je prepričana, da je treba celovitejše odgovore o povezanosti spola in religioznosti in tudi odgovore na vprašanje o vsebinsko različni religioznosti ter o reproduciranju te različnosti glede na spol iskati v veliki androcentrični delitvi družbenega dela, v asimetričnem spoju koristnosti žensk (življenja za druge) in njihove izključenosti iz obvladovanja celovitih bivanjskih okoliščin. Zaradi institucionalno zagotovljene vpletenosti v prav vse formalne in neformalne sestavine dinamične družbene strukture se ta spoj zelo počasi razkraja, Katoliška cerkev pa poskuša ta proces čimbolj upočasniti. In spite of the decrease of the religious value orientation among women in the second part of the 20th Century the doctrine of the Catholic Church cannot not be pushed on the margins of the past, particularly because of the systematic and totally directed "new evangelisation". By revealing key features of the religious and church's determinations of woman's identity and her social role, the authoress confirms several newest critiques of the sexist Church activity inside as well as outside its institutional frames. Based on the analysis of various post-councilian Church's documents she concludes that the traditional misogynist orientation is preserved and that the "aggiornamento" in regard to the gender relations is superficial only. Regardless the political system of the different European societies (including Slovenia) the traditional Church's misogynist orientation does exist as one of the factors - stimulated by the increase of women's social independence - contributing to the increase of the women's desertion from the Church. In spite of this fact women yet prevail among religious people. According to the authoress conviction the more comprehensive explanations regarding the gender and religiosity, connection should be searched within thecomplete androcentric division of social labour, within the asymmetric connection of the women's usefulness (to live for others) with their exclusionfrom the control of the total existence circumstances. In this field the answers to the issue of gender different content of religiosity and its reproduction should be find. The decomposition of this connection is very slowdue to the institutionally guaranteed interweaving of this connection into all formal and informal elements of the contemporary dynamic social structure. The Catholic Church attempts to decelerate this process. true false false Slovenski jezik Neznan jezik Delo ni kategorizirano 2014-07-11 14:26:46 2014-07-11 14:26:46 2022-06-02 03:50:36 0000-00-00 00:00:00 2005 0 0 Str. 594-605 št. 4/6 Letn. 42 jul./dec. 2005 0000-00-00 NiDoloceno NiDoloceno NiDoloceno 0000-00-00 0000-00-00 0000-00-00 316.346 0040-3598 24536925 http://dk.fdv.uni-lj.si/db/pdfs/tip20054-6_Jogan.pdf 1 https://repozitorij.uni-lj.si/Dokument.php?lang=slv&id=22468 Fakulteta za družbene vede Teorija in praksa 0 0 0