20.500.12556/RUL-188270 Odnos med pripovedjo in sebstvom v filozofiji Adriane Cavarero in Richarda Kearneya The relationship between Narrative and Self in the Philosophy of Adriana Cavarero and Richard Kearney Pričujoča diplomska naloga obravnava odnos med pojmoma pripovedi in sebstva, kot se kaže v presečiščih filozofije Adriane Cavarero in Richarda Kearneya. Da bi lažje razumeli njuna filozofska izhodišča, se naloga prične z zgodovinskim pregledom obravnave pojma sebstva v zahodni filozofiji od antičnih filozofov do Hannah Arendt in Paula Ricoeurja, ki izbranima filozofoma služita kot teoretsko izhodišče. Sledi oris teoretskih zasnov in primerjava filozofije obravnavanih avtorjev, s poudarkom na njunih delih Relating Narratives in O zgodbah, pri čemer bomo spoznali, da oba filozofa identiteto razumeta kot v temelju pripovedno, da je vanjo izluščena substancialna realnost doživetega življenja in da je ta lahko povzeta šele ob retrospektivnem pogledu nanj. Ogledali si bomo, kakšna je vloga, ki jo im pri omenjenem odnosu drugi, in v kaj se lahko sprevrže nepriznavanje le-tega. Spoznali bomo, da v podoben recipročni odnos s sebstvom kot pripoved vstopa tudi telo in si kako se pri obravnavanih filozofih mišljenje omenjenega odnosa izteče v etični imperativ ter kritiko postmodernističnega dojemanja sebstva in pripovedi. This thesis examines the relationship between the concepts of narrative and self at the intersection of the philosophies of Adriana Cavarero and Richard Kearney. To clarify their perspective, it opens with a historical overview of the concept of self in Western philosophy, ranging from ancient thinkers to Hannah Arendt and Paul Ricoeur, who provide the theoretical foundation for these two philosophers. This is followed by an outline of their theoretical frameworks and a comparison of their philosophies, with particular emphasis on Relating Narratives and On Stories. Through this analysis, we show that both philosophers understand identity as fundamentally narrative, stressing that the substantial reality of a lived life is poured into narrative, and that this identity can only be grasped retrospectively. We investigate the role of the Other in this relationship and the forms of degeneration that can arise from failing to recognise the Other. Furthermore, we argue that the body enters into a reciprocal relationship with the self analogous to that of narrative. Finally, we consider how both philosophers’ reflections on this relationship give rise to an ethical imperative and a critique of the postmodernist conception of self and narrative. pripoved sebstvo drugi pripovedna identiteta etika narrative self the Other narrative identity ethics true false false Slovenski jezik Angleški jezik Diplomsko delo/naloga 2026-09-20 07:18:35 2026-09-20 07:18:41 2026-09-21 04:27:58 0000-00-00 00:00:00 2026 0 0 0000-00-00 NiDoloceno NiDoloceno NiDoloceno 0000-00-00 0000-00-00 0000-00-00 1970-01-01 631266 73425.pdf 73425.pdf 1 16C00777A0758189D97BC5328A80EC9A a84567368eb008a21c8652fa9ed2a9eb692a5e30612e1a883de5a931f641d499 af55e713-b4b2-11f1-8bc5-0050569b8976 https://repozitorij.uni-lj.si/Dokument.php?lang=slv&id=248298 Filozofska fakulteta 0 0 0