20.500.12556/RUL-188139 Izvorna nedefiniranost človeka; Tehnika v filozofiji Bernarda Stieglerja The Originary Undefinedness of Man; Technics in the Philosophy of Bernard Stiegler Namen diplomske naloge je prikazati tehniko in človeka v sokonstitutivnem razmerju. Skozi delo Bernarda Stieglerja se ukvarjamo s problemom umestitve tehnike v izvor človeka in poskušamo slediti njegovi tezi, da človek s tehniko šele nastane in da ga brez nje ne moremo misliti. To sprva pokažemo s Stieglerjevo obravnavo Rousseaujevega naravnega stanja, ki je predtehnično stanje, nato pa z branjem Leroi-Gourhanove teorije človečenja, ki služi kot podlaga za obravnavo pojma epifilogenetskega spomina, torej zunanjega spomina, ki omogoča odnos do časa in smrti. Nadalje z branjem mita o Prometeju in Epimeteju pri Platonu in Hesiodu pokažemo, da je človek bitje manka, ki je bistveno zunaj sebe, s čimer se tehnika ne izkaže za nadomestek, pač pa za njegovo zunanje bistvo. Na koncu se dotaknemo še obravnave Heideggerjeve analize časovnosti tubiti, ki jo Stiegler skuša utemeljiti v tehniki kot faktičnosti. The purpose of our thesis is to present technology and humanity in a relation of co-constitution. Through the work of Bernard Stiegler, we address the problem of situating technology at the origin of the human and attempt to follow his thesis that the comes into being only through technology and that we cannot conceive of humanity without technology. We first demonstrate this through Stiegler's analysis of Rousseau's state of nature, which is a pre-technical state, and then through an examination of Leroi-Gourhan's theory of humanization, which serves as the basis for discussing the concept of epiphylogenetic memory, the external memory, from which arises the relationship to time and death. We then demonstrate that man is a being of lack and that he is essentially outside of himself, whereby technology proves not to be a substitute, but rather his external essence. Finally we touch upon Heidegger's analysis of temporality of Dasein, which Stiegler attempts to ground in a relationship to technicity, which is here thought as facticity. tehnika čas fenomenologija antropologija epifilogeneza technics time phenomenology antropology epiphylogenesis true false false Slovenski jezik Angleški jezik Diplomsko delo/naloga 2026-09-19 07:16:28 2026-09-19 07:16:43 2026-09-20 04:28:15 0000-00-00 00:00:00 2026 0 0 0000-00-00 NiDoloceno NiDoloceno NiDoloceno 0000-00-00 0000-00-00 0000-00-00 1970-01-01 630701 71591.pdf 71591.pdf 1 9820B5ABCBEC037F0532BC46636F5993 cf60c3ba02154d0a80390e68473234674134aa6107dcc07a3ef64d08eb76e511 3f5d32ba-b3e9-11f1-8bc5-0050569b8976 https://repozitorij.uni-lj.si/Dokument.php?lang=slv&id=248165 Filozofska fakulteta 0 0 0