20.500.12556/RUL-187396 Parmenid in šamanizem Parmenides and shamanism Diplomska naloga raziskuje razmerje med Parmenidovo pesnitvijo, arhaičnimi predstavami o duši in religiozno-izkustvenimi prvinami, ki so jih nekateri raziskovalci povezovali s šamanizmom. Najprej predstavi šamanizem kot primerjalno kategorijo ter obravnava njegove temeljne značilnosti, kot so spremenjena stanja zavesti, potovanje duše, ritualni umik in dostop do nadčutne vednosti. Nato Parmenidovo misel umesti v religiozni kontekst arhaične Grčije, pri čemer se osredotoča na mantiko, iatromante, inkubacijo ter na razmerje med dušo, telesom in spoznavanjem. Predlaga, da razlikovanje med dóxo in alétheio ne zadeva le dveh različnih vsebin spoznanja, temveč tudi dveh različnih načinov spoznavanja. Dostop do resnice zato ni zgolj rezultat pravilnega mišljenja, ampak zahteva preobrazbo spoznavajočega. Ta preobrazba se izraža v motivih Parmenidovega potovanja in božanskega razodetja, proemij pa s svojo obliko poslušalca pripravlja na drugačen način spoznavanja. Primerjava s šamanizmom tako osvetljuje povezanost filozofskega nauka, religioznega izkustva in ritualnih prvin v njegovi pesnitvi. This bachelor’s thesis examines the relationship between Parmenides’ poem, archaic conceptions of the soul, and religious and experiential elements that some scholars have associated with shamanism. It first presents shamanism as a comparative category and discusses its fundamental characteristics, such as altered states of consciousness, soul flight, ritual withdrawal, and access to knowledge beyond sensory perception. It then situates Parmenides’ thought within the religious context of archaic Greece, focusing on divination (Gk. mantiké), iatromanteis, incubation, and the relationship between the soul, the body, and cognition. It proposes that the distinction between dóxa and alétheia concerns not only what is known but also how it is known. Access to truth is therefore not merely the result of correct reasoning but requires a transformation of the knowing subject. This transformation is expressed through the motifs of Parmenides’ journey and divine revelation, while the form of the proem prepares the listener for a different mode of knowing. The comparison with shamanism thus illuminates the interconnection among philosophical teaching, religious experience, and ritual elements in his poem. Parmenid šamanizem religiozne prakse predsokratska filozofija arhaična grška religija Parmenides shamanism religious practices Presocratic philosophy archaic Greek religion true false false Slovenski jezik Angleški jezik Diplomsko delo/naloga 2026-09-11 07:15:11 2026-09-11 07:15:37 2026-09-12 04:29:06 0000-00-00 00:00:00 2026 0 0 0000-00-00 NiDoloceno NiDoloceno NiDoloceno 0000-00-00 0000-00-00 0000-00-00 1970-01-01 628049 72543.pdf 72543.pdf 1 726740FD383515B7957F8000A70C48DA 454f0398f4d4cc1b1ebced0ea76123581806f54e7b93a054d1764e915082dfbf cec2cd52-ad9f-11f1-8bc5-0050569b8976 https://repozitorij.uni-lj.si/Dokument.php?lang=slv&id=247023 Filozofska fakulteta 0 0 0