20.500.12556/RUL-185172 Škofija za večnost: škofija Dunajsko Novo mesto kot nagrobna škofija cesarja Friderika III. magistrsko delo A diocese for eternity: the diocese of Wiener Neustadt as emperor Frederick III's tomb diocese magistrsko delo Sredi 15. stoletja je Frideriku III. uspelo narediti pomemben korak naprej pri ustanovitvi lastnih deželnih škofij (Landesbistum). Leta 1469 je bila ustanovljena škofija Dunajsko Novo mesto, ki pa zaradi svoje majhnosti in šibke gmotne podlage Frideriku ni mogla služiti kot učinkovito orodje za krepitev deželnoknežje in cesarske oblasti v razmerju do mogočnih starih škofij. Friderikove vzgibe za njeno ustanovitev je zato treba iskati drugje. Magistrska naloga na podlagi analize ustanovitvenih dokumentov Friderikovih cerkvenih ustanov v Dunajskem Novem mestu zagovarja tezo, da je cesar škofijo ustanovil kot svojo nagrobno škofijo, tj. institucijo, ki bi z molitvami, priprošnjami in rednim bogoslužjem skrbela za večni blagor njegove duše ter ohranjala njegov spomin. Kot odgovor na vprašanje, zakaj je bil Friderik nazadnje pokopan na Dunaju, naloga vzpostavi analitično razlikovanje med krajem pokopa in krajem spomina. Ta dvojnost omogoča razlago, zakaj je Friderikov sin Maksimilijan očeta pokopal v dunajski cerkvi sv. Štefana, ki je imela večji simbolni pomen za habsburško dinastično reprezentacijo, ne da bi s tem izničil pomen Dunajskega Novega mesta kot osrednjega kraja spomina na Friderika. In the mid-fifteenth century, Frederick III made an important step forward in the centuries-long efforts of the House of Habsburg and, before them, the House of Babenberg, to establish their own territorial dioceses (Landesbistum). In 1469, the Diocese of Wiener Neustadt was established. However, owing to its small size and weak material foundation, the diocese could not serve Frederick as an effective instrument for strengthening imperial authority in relation to the powerful and long-established bishoprics. The motives for its foundation must therefore be sought elsewhere. Based on an analysis of the foundation documents of Frederick’s ecclesiastical institutions in Wiener Neustadt, this master’s thesis argues that the emperor established the diocese as his tomb diocese, an institution intended to accompany him in death through intercession, prayer, and the proper performance of liturgy, while also preserving the memory of his piety and worldly greatness. To answer the question of why Frederick was ultimately buried in Vienna, the thesis introduces an analytical distinction between the place of burial and the place of remembrance. This duality explains why Frederick’s son, Maximilian I, could bury his father in St. Stephen’s Cathedral, which held greater symbolic importance for Habsburg dynastic representation, without thereby diminishing the significance of Wiener Neustadt as the central site of Frederick’s memorial project. Friderik III. škofija Dunajsko Novo mesto nagrobna škofija Frederick III. diocese of Wiener Neustadt tomb diocese true false false M. Vodopivec Slovenski jezik Angleški jezik Magistrsko delo/naloga 2026-07-26 07:15:20 2026-07-26 07:15:31 2026-08-06 07:09:30 0000-00-00 00:00:00 2026 0 Dunaj 0 Dunaj 88 str. 0000-00-00 NiDoloceno NiDoloceno NiDoloceno 0000-00-00 0000-00-00 0000-00-00 27 622684 287064579 65464.pdf 65464.pdf 1 49D9BC36995CDBF2AA574A8152A69DED 34078a7f076865a52b4495faa6f313540e1e3e8400b68cb16411f1f8dbb753e6 ca9bcdaf-88b0-11f1-9b0d-0050569b8976 https://repozitorij.uni-lj.si/Dokument.php?lang=slv&id=243402 Filozofska fakulteta 0 0 0