20.500.12556/RUL-182793 Habermasovo pojmovanje religije med komunikativno racionalnostjo in eksistencialnim paradoksom doktorska disertacija Habermas' conception of religion between communicative rationality and existential paradox Pojmovanje religije, ki ga razvija Jürgen Habermas, temelji na paradigmi komunikativne racionalnosti. Doktorska disertacija preučuje, v kolikšni meri in na kakšen način Habermas postopoma oblikuje konstruktiven odnos do religije ter si prizadeva vzpostaviti ploden dialog z verujočimi. V prvem in drugem obdobju svojega intelektualnega opusa je Habermas do religije zavzemal zadržan ali celo nekoliko negativen odnos. Prvi del disertacije se osredotoča predvsem na analizo del, ki sodijo v ti dve zgodnejši fazi njegovega mišljenja. Drugi del disertacije raziskuje Habermasovo tretje obdobje, ki je zaznamovano s prepoznavanjem pozitivne vrednosti aktivnega dialoga z religijo ter vključevanja verujočih v javni diskurz. Habermas meni, da religija lahko postane pomemben družbeni sogovornik, če se odpove fundamentalizmu in sprejme proces prevajanja svojih specifičnih pojmov v univerzalno komunikativno racionalnost. Na ta način lahko dialog z religijo prispeva k obrambi moderne postsekularne družbe pred nevarnostmi, ki jih prinaša postmodernost. V zadnjem delu disertacije je Habermasov odnos do religije ovrednoten tudi v luči njegovega dialoga s Kierkegaardovo eksistencialno mislijo. Čeprav se zdi Kierkegaardovo razumevanje vere kot paradoksa na prvi pogled v nasprotju s Habermasovo teorijo, se med obema mislecema odpirajo možnosti za ploden dialog. Na določenih mestih bi lahko Kierkegaarda prepoznali celo kot Habermasovega potencialnega zaveznika. Posebej zanimive vzporednice med obema mislecema se odstirajo prav na področju njunega pojmovanja religije. Jürgen Habermas's conception of religion is based on the paradigm of communicative rationality. This doctoral dissertation examines the manner in which Habermas gradually develops a constructive attitude toward religion and strives to establish a productive dialogue with believers. In the initial and intermediate phases of his intellectual trajectory, Habermas took a reserved or even somewhat negative stance toward religion. The first part of the dissertation focuses predominantly on the analysis of works that belong to these two earlier phases of his intellectual development. The second part of the dissertation explores Habermas's third phase, which is characterized by his acknowledgment of the positive value of active dialogue with religion and the inclusion of believers in public discourse. Habermas contends that religion can become an important social interlocutor if it renounces fundamentalism and accepts the process of translating its specific concepts into universal communicative rationality. In this way, dialogue with religion can contribute to the defense of modern post-secular society against the dangers posed by postmodernity. In the last part of the dissertation, Habermas's relationship to religion is evaluated in light of his dialogue with Kierkegaard's existential thought. Although Kierkegaard's paradoxical understanding of faith seems at first glance to contradict Habermas's theory, there are significant opportunities for a productive dialogue between the two thinkers. In certain places, Kierkegaard might even be recognized as Habermas's potential ally. Particularly interesting parallels between the two thinkers can be found in their respective conceptions of religion. Jürgen Habermas komunikacija diskurz javnost religija racionalnost prevajanje postsekularno Søren Kierkegaard eksistencialni paradoks. Jürgen Habermas communication discourse public sphere religion rationality translation post-secular Søren Kierkegaard existential paradox. true false false [R. Gregorčič] Slovenski jezik Angleški jezik Doktorsko delo/naloga 2026-05-23 09:00:09 2026-05-23 09:00:20 2026-06-19 11:24:29 0000-00-00 00:00:00 2026 0 Ljubljana 0 Ljubljana V, 234, II str. 0000-00-00 Zaloznikova Objavljeno NiDoloceno 0000-00-00 0000-00-00 0000-00-00 2:1Habermas J.(043.3) 36071 282234627 8018.pdf 8018.pdf 1 93AE36FB42C172DE4F13F01061C8CD1C ca91fc89bd367b1e5b91806009e51e9dd67c350ae0acf912d3096be75d7b48bb c1700304-5674-11f1-b0ab-0050569b8976 https://repozitorij.uni-lj.si/Dokument.php?lang=slv&id=234333 Teološka fakulteta 0 0 0