20.500.12556/RUL-182149 Večja pravičnost pri Mateju: eksegetska analiza Mt 5,17-48 v hermenevtičnem okvirju etike vrlin magistrsko delo Greater righteousness in Matthew: an exegetical analysis of Matthew 5:17–48 within the hermeneutical framework of virtue ethics Magistrsko delo obravnava pojem večje pravičnosti v Mt 5,17-48 in ga razlaga v hermenevtičnem okvirju etike vrlin. Izhodišče raziskave je vprašanje kako razumeti Jezusovo zahtevo, da mora pravičnost učencev presegati pravičnost pismoukov in farizejev in na kakšen način je uresničljiva v konkretnem življenju. Prvi del naloge se osredotoča predvsem na starozavezno ozadje Matejeve misli, ki se kaže v tem, da je pravičnost pravilno ravnanje, ki je v skladu z Božjo voljo. To je dopolnjeno z Jezusovim naukom o pravičnosti, ki ni nekaj zunanjega, ampak v prvi vrsti notranja usmerjenost srca. Eksegetska analiza zavzema osrednji del naloge in Jezusa pokaže kot nekoga, ki razkriva globlji namen postave. Ta je v preoblikovanju človekove notranjosti, iz katere izhaja vse njegovo delovanje. Učenci so poklicani, da zavzamejo držo krotkosti, resnicoljubnosti, zvestobe, usmiljenja, velikodušnosti in nenasilja. Drugi del predstavi govor na gori kot temeljno besedilo krščanske etike in zagovarja tezo, da je etika kreposti primeren hermenevtični princip za razlago besedila. Ta v govoru osvetli njegovo ciljno naravnanost, ki je v postopnem uresničevanju Božje podobe v človeku in se uresničuje skozi proces moralne in duhovne rasti. Krščanska etika ob tem dodaja, da tega ne zmoremo sami iz sebe, temveč nujno potrebujemo Božjo milost. This master's thesis examines the concept of the »greater righteousness« in Matthew 5:17–48 and interprets it within the hermeneutical framework of virtue ethics. The study starts with the question of how to understand Jesus' demand that the righteousness of his disciples must surpass that of the scribes and Pharisees, and in what way such righteousness can be realized in the concrete life. The first part focuses primarily on the Old Testament background of Matthew's thought, which is reflected in the understanding of righteousness as right conduct in accordance with God's will. This is complemented by Jesus' teaching on righteousness, which is not something external, but first and foremost an inner orientation of the heart. The exegetical analysis forms the central part of the thesis, in which Jesus is shown as one who reveals the deeper purpose of the Law – namely, the transformation of one’s character from which all action flows. Disciples are called to adopt attitudes of meekness, truthfulness, fidelity, mercy, generosity and nonviolence. The second part presents the Sermon on the Mount as a foundational text of the Christian ethics and argues that virtue ethics is a suitable hermeneutical principle for interpreting the text. This approach highlights the Sermon's goal-directed orientation, namely the gradual realization of the image of God in the human person through a process of moral and spiritual growth. Christian ethics further adds that we cannot accomplish this on our own but necessarily need God's grace. govor na gori antiteze večja pravičnost pravičnost etika vrlin kreposti postava in preroki sermon on the mount antitheses greater righteousness righteousness virtue ethics virtues law and the Prophets true false false [D. Šivec] Slovenski jezik Angleški jezik Magistrsko delo/naloga 2026-04-25 09:00:04 2026-04-25 09:00:12 2026-05-06 13:12:03 0000-00-00 00:00:00 2026 0 Ljubljana 0 Ljubljana VIII, 87 str. 0000-00-00 Zaloznikova Objavljeno NiDoloceno 0000-00-00 0000-00-00 0000-00-00 27-277-247.4:17(043.2) 35997 277233667 7982.pdf 7982.pdf 1 244B9FCC3324E16EC3FC8493F0D176E8 748d0201bad2c092996a6321b20239c55c5a1b936b210f267fc1a048d5b9905e 2a4d4ad1-4074-11f1-b0ab-0050569b8976 https://repozitorij.uni-lj.si/Dokument.php?lang=slv&id=233123 Teološka fakulteta 0 0 0