20.500.12556/RUL-178381 Mo Di in pacifistični humanizem univerzalne ljubezni Mo Di and the pacifist humanism of universal love Prvi in najznamenitejši predstavnik moistične šole, filozof Mo Di 墨翟 (479–390 pr. n. št.), je v svojih teoretskih zasnovah prevzel ter priredil številne ideje konfucijanske dok-trine, čeprav sta bili obe šoli po letu 350 pr. n. št. zelo kritični druga do druge. Obe filozof-ski šoli sta izšli iz kulturnega in političnega konteksta države Lu, kjer je tradicija pacifizma že od samega nastanka idejnih diskurzov naprej poudarjala moralni imperativ človečnosti, empatije in obsodbe agresivnih vojn. Kljub poznejšemu razhajanju sta oba ustanovitelja in najpomembnejša predstavnika teh dveh šol, torej Mo Di in Konfucij, cenila etično vladanje, utemeljeno na zaslugah in moralni kompetenci; vendar pa je Mo Dijev pacifizem oblikovan veliko bolj sistematično in radikalno kot Konfucijev. Pričujoči esej preučuje njegovo idejo feigong非攻 (»proti napadalni vojni«), ki predstavlja eno najzgodnejših in najizrecnejših zavrnitev agresivne vojaške ekspanzije v klasični kitajski filozofiji. The first and most renowned representative of the Mohist school, the philosopher Mo Di 墨翟 (479–390 BCE), adopted and adapted numerous ideas from the Confucian doctrine in his theoretical framework, even though the two schools became highly critical of each other after 350 BCE. Both philosophical traditions arose from the cultural and political context of the state of Lu, where a pacifist tradition had, from the very beginning of intellectual discourse, emphasized the moral imperative of humanity, empathy, and the condemnation of aggressive wars. Despite their later divergence, the founders and lead-ing figures of these two schools—Mo Di and Confucius—both valued ethical governance grounded in merit and moral competence. Mo Di’s pacifism, however, is formulated far more systematically and radically than that of Confucius. This essay examines his con-cept of feigong非攻 (“against offensive war”), which represents one of the earliest and most explicit rejections of aggressive military expansion in classical Chinese philosophy. Mo Di Moizem kitajska filozofija pacifizem Mo Di Mohist school pacifism “universal love” “impartial care” “against offensive war” true false false Slovenski jezik Angleški jezik Članek v reviji 2026-01-26 11:16:57 2026-01-26 11:17:05 2026-01-27 04:23:10 0000-00-00 00:00:00 2026 0 0 Str. 399-410 1 Vol. 14 (30) 2026 0000-00-00 Zaloznikova Objavljeno NiDoloceno 0000-00-00 0000-00-00 2026-01-01 1 2232-5131 10.4312/as.2026.14.1.399-410 265980163 RAZ_Rosker_Jana_S._2026.pdf RAZ_Rosker_Jana_S._2026.pdf 1 32CF3A14634A4A137FAD314465FBEE37 327f525f7fb74269cef781789ffff524881cccf0e5df98bd3b0fc2691b37c253 007508bf-faa8-11f0-a1ba-0050569b8976 https://repozitorij.uni-lj.si/Dokument.php?lang=slv&id=226179 https://journals.uni-lj.si/as/article/view/24110/20260 1 274a890a-faa0-11f0-a1ba-0050569b8976 https://repozitorij.uni-lj.si/Dokument.php?lang=slv&id=226174 Filozofska fakulteta Asian studies 0 0 0