20.500.12556/RUL-177657 Čustvenizirana podoba Abrahama v kumranski apokrifni Genezi (1QapGen) Emotionalized image of Abraham in 1QapGen Prispevek obravnava čustveno dimenzijo Abrahamove osebnosti v kumranskem besedilu 1QapGen in prikazuje, kako apokrif v nasprotju s kanonično Genezo oblikuje ‚čustvenizirano‘ podobo patriarha. S filološko in teološko analizo osrednjih motivov – predvsem joka (בכי) in ljubezni (רחם) – študija skuša pokazati, da čustva v 1QapGen niso pripovedni okras, temveč hermenevtični ključ za razumevanje Abrahamove vere in Božjega razodetja. Abraham v 1Qa-pGen ne deluje kot ideal brez čustev, temveč kot človek, ki veruje s solzami, molitvijo in notranjo predanostjo. V povezavi z Markovim evangelijem se raz-prava dotakne tudi motiva strahu kot čustvenega prostora razodetja, kjer človek v trepetu in ranljivosti vstopi v bližino Boga. Avtor ugotavlja, da apokrif razširja teološki horizont Geneze, saj se v človekovem čustvenem doživljanju razodeva Božja navzočnost. Na ta način 1QapGen utemeljuje tisto, kar bi danes lahko imenovali teologija čustev – razumevanje čustev kot prostora srečanja med človeško ranljivostjo in Božjo milostjo. The article explores the emotional dimension of Abraham’s character in the Qumran text 1QapGen and shows how the apocryphon, in contrast to the canonical Genesis, constructs an “emotionalized” image of the patriarch. Through philological and theological analysis of central motifs—especially weeping (בכי) and love (רחם)—the study demonstrates that emotions in 1QapGen are not literary embellishments but a hermeneutical key to understandingAbraham’s faith and divine revelation. In 1QapGen, Abraham is not portrayed as an emotionless ideal but as a human being who believes through tears, pra-yer, and inner devotion. In dialogue with the Gospel of Mark, the discussionalso addresses the motif of fear as an emotional space of revelation, in which the human being, in trembling and vulnerability, enters the nearness of God. The author concludes that the apocryphon broadens the theological horizon of Genesis, as divine presence is revealed within the sphere of human emotional experience. In this way, 1QapGen establishes what may be called a theology of emotions—an understanding of emotion as the locus where human vulnerability meets divine grace. 1QapGen čustvo jok molitev ljubezen teologija čustev apokrifna Geneza strah Markov evangelij 1QapGen emotions weeping prayer love fear Gospel of Mark theology of emotins Genesis Apocryphon true false true Slovenski jezik Angleški jezik Članek v reviji 2025-12-31 08:24:19 2025-12-31 08:24:25 2026-01-01 04:45:18 0000-00-00 00:00:00 2025 0 0 Str. 591-601 [št.] 3 Letn. 85 2025 0000-00-00 Zaloznikova Objavljeno NiDoloceno 0000-00-00 0000-00-00 2025-01-01 261-86ESE-2:159.942Abraham 0006-5722 10.34291/BV2025/03/Skralovnik 262665475 https://journals.uni-lj.si/BV/issue/view/1525 1 444ca717-e619-11f0-9328-0050569b8976 https://repozitorij.uni-lj.si/Dokument.php?lang=slv&id=224814 https://journals.uni-lj.si/BV/article/view/24456/20031 1 43e9eae9-e619-11f0-9328-0050569b8976 https://repozitorij.uni-lj.si/Dokument.php?lang=slv&id=224813 Skralovnik+in+Matjaz.pdf Skralovnik+in+Matjaz.pdf 1 3E0CA0A660AE01EA59155729A438A823 1e02e4c01a871a3cef2593d012c09bfa4f1cd7367abc0898d7ff712604b85eb0 6c0ff79a-e619-11f0-9328-0050569b8976 https://repozitorij.uni-lj.si/Dokument.php?lang=slv&id=224815 Teološka fakulteta 0 0 0