20.500.12556/RUL-174790 Analiza spletne incel skupnosti z vidika feministične teorije Analysis of the Online Incel Community through the Lense of Feminist Theory V diplomski nalogi »Analiza spletne incel skupnosti z vidika feministične teorije« preučujem ideologijo, ki se vzpostavlja na spletnih mestih, kjer se zbirajo pripadniki tako imenovanega »inceldoma«, inceli. Gre večinoma za moške, ki so v neprostovoljnem celibatu in torej kljub želji ne uspejo najti partnerjev ali partneric za romantična ali seksualna razmerja. Zaradi tega verjamejo, da je svet nepravično nastrojen proti njim. Spletno gibanje je javnosti poznano predvsem po incelovskih individualnih terorističnih napadih. Za incelovske jih je mogoče označiti, takrat ko so se njihovi storilci v objavah pred napadi izrekli kot pripadniki skupnosti inceldoma. V preteklosti je šlo za pojav, skoncentriran na območju Združenih držav Amerike, v zadnjih letih pa so podobne napade pripisali tudi incelom v Evropi (na primer leta 2020 v mestu Hanau v Nemčiji in leta 2021 v Plymouthu v Angliji). Z analizo incelovskih spletnih mest, kot tudi z analizo novinarskih člankov, strokovne literature o incelih in feministične literature o teorijah moškosti in zgodovini feminističnega gibanja, poskušam bolje razumeti incelovsko gibanje z vidika konceptov tradicionalne, patriarhalne moškosti, sovraštva do žensk, feminizma in delavskega boja. Ugotavljam, da je incelovska ideologija izrazito mizogina, da promovira nasilje do žensk in da incelovske skupnosti svoje člane radikalizirajo v smeri bolj seksističnih prepričanj o svetu. Pripadniki incelovskih skupnosti so tisti moški, ki ne ustrezajo kriterijem hegemone moškosti, njihovo željo po repatriarhalizaciji družbe in dominaciji nad ženskami pa je mogoče razumeti s perspektive njihove ekonomske ogroženosti in občutkov manjvrednosti. In my thesis "Analysis of the Online Incel Community through the Lense of Feminist Theory", I examine the ideology that arises on websites where members of the so-called "inceldom" incels, gather. These are mostly men who are involuntarily celibate and, despite their efforts, are unable to find partners for romantic or sexual relationships. Consequently, they believe that the world is unfairly biased against them. The online movement is known to the public primarily for individual terrorist attacks, the perpetrators of which declared themselves members of the incel community in posts prior to the attacks. In the past, this phenomenon was concentrated in the United States of America, but in recent years, similar attacks have also been attributed to incels in Europe (for example, in 2020 in Hanau, Germany, and in 2021 in Plymouth, England). Through an analysis of terminology websites, created by incels, as well as through news articles, professional literature on incels, and feminist literature on theories of masculinity and the history of the feminist movement, I seek to better understand the incel movement in relation to concepts of traditional, patriarchal masculinity, violence towards women, feminism, and the labor struggle. I conclude that incel ideology is distinctly misogynistic, that it promotes violence against women, and that incel communities radicalize their members toward more sexist beliefs about the world. Members of incel communities are men who do not meet the criteria of hegemonic masculinity, and their desire for the repatriarchalization of society and domination over women can be understood through the prerspective of their economic insecurity and feelings of inferiority. inceli feminizem patriarhat študije moškosti incels feminism patriarchy studies of masculinity true false false Slovenski jezik Angleški jezik Diplomsko delo/naloga 2025-10-10 07:17:45 2025-10-10 07:17:50 2025-11-28 04:06:03 0000-00-00 00:00:00 2025 0 0 0000-00-00 NiDoloceno NiDoloceno NiDoloceno 0000-00-00 0000-00-00 0000-00-00 1970-01-01 599515 61695.pdf 61695.pdf 1 6C11C8727C750F0A631D6493048DCBB3 951e2af0397ac2d4da59a25e917a7d387792a4d4ce3b306e84919099b41a97bd 39ccacea-a598-11f0-9328-0050569b8976 https://repozitorij.uni-lj.si/Dokument.php?lang=slv&id=219678 Filozofska fakulteta 0 0 0