20.500.12556/RUL-164151 Človek je obredno-dialoško bitje in bitje praznovanja Man is a ritual-dialogical being and a being of celebration Avtor se v razpravi osredini na dejstvo, da je človek obredno bitje, ne glede na čas in prostor, kulturo ali religijo, in predstavi, kako se ta homo liturgicus vse od davnine potrjuje z obrednim dialogom, z njim komunicira z bližnjimi in s presežnim (Bogom). Razprava pokaže, kako kljub novodobnim zanikanjem in iskanjem nadomestnih obredov človek ostaja vse od davnine do danes obredno bitje s pridihom transcendence, ki je bila in ostala vso zgodovino »rdeča nit« človekovega obrednega udejstvovanja. To podkrepi z dejstvi, da so bile in vedno tudi so družbeno obredne in praznične prakse vedno neposredno povezane s svetovnim nazorom posamezne skupnosti ali družbe in z dojemanjem njene lastne identitete, saj so obredi in z njimi obredni dialog ključni del javnega in družbenega življenja vse od prazgodovine do danes. Ob koncu razprave pa avtor izpelje iz svetopisemskega odlomka o »dveh učencih na poti v Emavs« (Lk 24,13-35) sedem značilnosti obrednega dialoga, ki potrjujejo, da je človek vedno bil in tudi ostal obredno-dialoško bitje in bitje praznovanja. The author of the discussion (Man is a ritual-dialogical being and a being of celebration) focuses on the fact that man is a ritual being, independent of time and space, culture or religion, and presents how this homo liturgicus has been affirmed by ritual dialogue since antiquity, communicating through it with close ones and with the transcendent (God). The discussion shows how despite modern-day denials and the search for alternative rituals man remains a ritual being with a touch of transcendence, which has been and remains the “red thread” of human ritual engagement throughout history. This is supported by the fact that social rituals and festive practices have always been and are directly related to the worldview of a specific community or society and its perception of its own identity, since rituals and ritual dialogue with them have been an essential part of public and social life from prehistory to the present. At the end of the discussion, the author derives seven characteristics of ritual dialogue from the biblical passage about “the two disciples on the road to Emmaus” (Luke 24:13-35), which confirm that humans are ritual-dialogical beings and beings of celebration. obredni dialog v prazgodovini in danes zavračanje in ustvarjanje novih obredov praznovanje liturgični dialog in občestvo ritual dialogue in prehistory and today rejection and creation of new rituals celebration liturgical dialogue and church community true false true Slovenski jezik Angleški jezik Članek v reviji 2024-10-17 09:16:53 2024-10-17 09:16:53 2024-10-18 04:18:06 0000-00-00 00:00:00 2022 0 0 Str. 781-798 [št.] 4 Letn. 82 2022 0000-00-00 Zaloznikova Objavljeno NiDoloceno 0000-00-00 0000-00-00 2022-01-01 2-5 0006-5722 10.34291/BV2022/04/Krajnc2 135681795 KrajncS.pdf KrajncS.pdf 1 95E9DAE60B9C412070BC5A9FC0C53FF0 828973f736486a42eaa6996c79b91a37ba98ecc00535499536333d2eab4fd72c 87cd645c-8c57-11ef-b232-0050569b8976 https://repozitorij.uni-lj.si/Dokument.php?lang=slv&id=194307 https://www.teof.uni-lj.si/zaloznistvo/bogoslovni-vestnik/bogoslovni-vestnik-82-2022-4 0 1ee245fa-8c58-11ef-b232-0050569b8976 https://repozitorij.uni-lj.si/Dokument.php?lang=slv&id=194319 Teološka fakulteta 0 0 0