20.500.12556/RUL-164036 Vera, upanje in ljubezen v luči fenomenološko eksistencialne analize Faith, hope, and love in the light of phenomenological existential analysis Od sv. Avguština dalje se Pavlova triada vere, upanja in ljubezni, ki zaznamuje krščanski način bivanja, razlaga s pomočjo pojma kreposti, ki prihaja iz grške filozofije in temelji na njenih ontoloških predpostavkah. Heidegger je kritiziral grško ontologijo substance in razvil fenomenološko analizo človekove eksistence, ki v ospredje postavlja njeno dinamično in časovno razsežnost. Naš prispevek uporablja podoben metodološki pristop, ki želi vero, upanje in ljubezen razložiti ne kot lastnosti (kreposti) bivajočega človeka, temveč kot moduse njegovega bivanja. V podobnosti in obenem distanci do Heideggerjeve eksistencialne analize veri, upanju in ljubezni ustrezajo trije modusi časovnosti: v veri človek živi svoj odnos do bivšosti, ki je absolutno pred njim, v upanju človek sega v bodočnost onkraj vsake predstavljive prihodnosti, v ljubezni pa izvršuje svojo prisotnost/sedanjost, v kateri se razkriva presežni in neminljivi smisel. Medtem ko Heidegger vztraja na končnosti časa in človekovega bivanja, pa eksistencialna analiza krščanskega življenja kaže njegov odnos do neskončnosti in metafizično poklicanost. From St Augustine onwards, St Paul’s triad of faith, hope and charity, which characterises the Christian way of being, is explained using the concept of virtue, which comes from Greek philosophy and is based on its ontological presuppositions. Heidegger criticised the Greek ontology of substance and developed a phenomenological analysis of human existence that foregrounds its dynamic and temporal dimension. This article takes a similar methodological approach, seeking to explain faith, hope and love not as properties (virtues) of human beings but as modes of human existence. In similarity and at the same time distance to Heidegger’s existential analysis, faith, hope, and love correspond to three modes of temporality: in faith, man lives his relation to a past that is absolutely before him; in hope, the man reaches into a future beyond any conceivable future; and in love, man exercises his presence in which a transcendent and timeless meaning is revealed. While Heidegger insists on the finitude of time and human existence, an existential analysis of the Christian life shows its relation to infinity and its metaphysical vocation. teologalne kreposti vera upanje ljubezen eksistencialna analiza theological virtues fatih hope existential analysis true false true Slovenski jezik Angleški jezik Članek v reviji 2024-10-16 09:02:33 2024-10-16 09:02:34 2024-10-17 04:33:32 0000-00-00 00:00:00 2021 0 0 Str. 783-795 [št.] 4 Letn. 81 2021 0000-00-00 Zaloznikova Objavljeno NiDoloceno 0000-00-00 0000-00-00 2021-01-01 13:27-423.79 0006-5722 10.34291/BV2021/04/Klun 91377411 Klun.pdf Klun.pdf 1 44265FEC42E0FD79DD8780EB2CE3D2ED be714d563213da19bd591e4fd8fd3f8412529a8cbf2ae8ef12173007cd327221 5f95bbe2-8b8c-11ef-b232-0050569b8976 https://repozitorij.uni-lj.si/Dokument.php?lang=slv&id=194101 https://www.teof.uni-lj.si/zaloznistvo/bogoslovni-vestnik/bogoslovni-vestnik-81-2021-4 0 8511bc39-8b92-11ef-b232-0050569b8976 https://repozitorij.uni-lj.si/Dokument.php?lang=slv&id=194109 Teološka fakulteta 0 0 0