20.500.12556/RUL-163918 Holy Aemulatio Vita Hilarionis and Jerome’s efforts to outdo the Life of Antony Sveto posnemanje Vita Hilarionis in Hieronimovi napori pri preseganju Antonovega življenjepisa The three lives of saints penned by Jerome, Vita Pauli, Vita Malchi, and Vita Hilarionis, were frequently described in the past by one or another variant of Edward Gibbon’s acerbic verdict – that their only defect is »the want of truth and common sense.« Twentieth-century scholarship, less sweeping and perhaps more discerning, pointed out significant differences between the texts. While the Life of Malchus is not even biography and while the subject of Life of Paul seems to have been a figment of Jerome s imagination, the Life of Hilarion is anchored in reality, to the extent that traces of its protagonist can still be found in independent secondary sources such as Sozomenus. However, while its historicity poses intriguing questions of its own, recent decades have become particularly interested in its narrative strategies. Susan Weingarten convincingly showed how Jerome used and subverted a masterpiece of profane literature, namely, Apuleius’ Golden Ass. What inspired such a daring tactic? The approach was partly motivated by the text Jerome was emulating, namely, the Life of Antony itself. Trije Hieronimovi svetniški življenjepisi, Vita Pauli, Vita Malchi in Vita Hilarionis, so bili v preteklosti pogosto deležni te ali one različice jedke sodbe iz ust Edwarda Gibbona, ki je mimogrede navrgel, da je njihova edina napaka »pomanjkanje resnice in zdrave pameti«. Raziskovalci 20. stoletja so z manj posploševanja in morda z več razločevanja poudarili, da obstajajo med temi tremi besedili tudi velike razlike. Medtem ko Malhovo življenje sploh ni biografija in se zdi, da je bil protagonist Pavlovega življenja plod Hieronimove domišljije, je Hilarionov življenjepis zasidran v stvarnosti: sledi njegovega protagonista je moč najti v neodvisnih sekundarnih virih, kakršen je Sozomen. Zgodovinskost besedila zastavlja vrsto svojih lastnih vprašanj, zadnja desetletja pa se posebej zanimajo za v njem nakazane narativne strategije. Susan Weingarten je prepričljivo pokazala, kako je Hieronim uporabil in subvertiral mojstrovino profane literature, Apulejevega Zlatega osla. Kaj bi lahko navdihnilo tako drzno taktiko? Zdi se, da je bil pristop deloma motiviran prav z besedilom, ki ga je Hieronim posnemal, z Antonovim življenjepisom. hagiography Vita Pauli Vita Malchi Vita Hilarionis hagiografija Vita Pauli Vita Malchi Vita Hilarionis true false true Angleški jezik Slovenski jezik Članek v reviji 2024-10-14 11:17:07 2024-10-14 11:17:09 2024-10-16 03:25:58 0000-00-00 00:00:00 2021 0 0 Str. 369-378 [št.] 2 Letn. 81 2021 0000-00-00 Zaloznikova Objavljeno NiDoloceno 0000-00-00 0000-00-00 2021-01-01 27-36-1sv.Hieronim 0006-5722 10.34291/BV2021/02/Movrin 87608323 Movrin.pdf Movrin.pdf 1 EEC83B1B697ED4C66C07E29512E05292 998ac684c40fa117e05cc2a1c8629e38a516cd048b0fe3bcff8aec4c68425d54 dd32d566-8a0c-11ef-b232-0050569b8976 https://repozitorij.uni-lj.si/Dokument.php?lang=slv&id=193904 https://www.teof.uni-lj.si/zaloznistvo/bogoslovni-vestnik/bogoslovni-vestnik-81-2021-2 0 10891570-8a0f-11ef-b232-0050569b8976 https://repozitorij.uni-lj.si/Dokument.php?lang=slv&id=193914 Teološka fakulteta Bogoslovni vestnik 0 0 0