20.500.12556/RUL-163661 Gostoljubje - osebna izkaznica liturgičnega in pastoralnega sodelavca Hospitality - an identity card of a liturgical and pastoral associate Vsako bogoslužje lahko razumemo kot Kristusovo dejanje Gostitelja in Gosta, ki sprejema v ti dve vlogi tudi svoje ljudstvo. Tako se pri maši bogoslužni zbor v vlogi gostitelja »v obredih in molitvah« (B, tč. 48) pripravi na sprejem Gosta v svetem obhajilu. Ker pa je bogoslužje praznovanje radodarnosti Boga in dejanje Kristusa in Cerkve, je prvi gostitelj Bog, ki po Svetem Duhu ponavzočuje Božji obisk človeštva. To srečanje z Njim, ki prinaša odrešenje, je izraz največje Božje gostoljubnosti. Cerkev pa mora to Božje gostoljubje posedanjati s tem, da postaja sama gostitelj za večnega Gosta. Pričujoča razprava prinaša nov pogled na liturgične in pastoralne sodelavce – in sicer, kako morajo ti v prostorni gostoljubnosti Božje ljubezni ustvarjati gostoljubje v liturgičnem obhajanju in v moči Božje gostoljubnosti utrjevati vero bogoslužnega zbora. Ker je gostoljubnost prvo sporočilo gostitelja gostom, ki ustvarja ozračje sprejetosti in veličine srečanja, se morajo vsi dejavniki bogoslužnega zbora že pred bogoslužjem osrediniti na to Gospodovo držo, jo ponotranjiti – in ustvariti sveto ozračje enosti, svetosti in veselja v skupni »hvalni, zahvalni, spravni in zadostilni daritvi« (B, tč. 2). All worship can be understood as the action of Christ, the Host and the guest, who also accepts his people in these two roles. Thus, at Mass, the congregation in the role of the host »in rituals and payers« (B 48) prepares for the reception of the Guest in Holy Communion. However, since worship is an act of Christ and the Church, the first host is God, who through the Holy Spirit makes present God’s visit to humanity. This encounter with Him that brings salvation is an expression of God’s greatest hospitality. The Church, however, must recall this hospitality of God by becoming itself a host for the eternal Guest. This discussion brings a new perspective on liturgical and pastoral associates, namely how they, in the spatial hospitality of God’s love, must create hospitality in the liturgical communion and in the power of God’s hospitality strengthen the faith of the congregation. Since hospitality is the first message from the host to the guests that creates an atmosphere of acceptance and grandeur of the meeting, all factors of the congregation must concentrate on this God’s stance before worship, internalize it, and create a holy atmosphere of unity, holiness and joy in an common »praise, thanksgiving, propitiation, and satisfaction sacrifice« (B 2). gostoljubje bogoslužje liturgija duhovni pomočniki bogoslužni zbor hospitality worship liturgical and pastoral associates congregation true false true Slovenski jezik Angleški jezik Članek v reviji 2024-10-10 07:37:20 2024-10-10 07:37:21 2024-10-16 05:52:51 0000-00-00 00:00:00 2020 0 0 Str. 489-503 [št.] 3 Letn. 80 2020 0000-00-00 Zaloznikova Objavljeno NiDoloceno 0000-00-00 0000-00-00 2020-01-01 27-46 0006-5722 10.34291/BV2020/03/Krajnc 43729411 Krajnc.pdf Krajnc.pdf 1 9B13B9F95CB34A1DC4967702E25CDCEF e6be92fbfea05432b619eababf8bb776f55583891895530126e39d29ff38df45 898b0856-86c9-11ef-b232-0050569b8976 https://repozitorij.uni-lj.si/Dokument.php?lang=slv&id=193532 https://www.teof.uni-lj.si/zaloznistvo/bogoslovni-vestnik/bogoslovni-vestnik-80-2020-3 0 45c01dc2-86ca-11ef-b232-0050569b8976 https://repozitorij.uni-lj.si/Dokument.php?lang=slv&id=193539 Teološka fakulteta Bogoslovni vestnik 0 0 0