20.500.12556/RUL-163614 Verski sinkretizem na Japonskem: božanstvo Hachiman božanstvo Hachiman Religious syncretism in Japan: Hachiman deity diplomsko delo V diplomskem delu sem na podlagi primera izbranega božanstva Hachimana raziskovala, zakaj in na kakšen način je v preteklosti na Japonskem prihajalo do sinkretizma ali združevanja šintoizma in budizma ter kako se to kaže v tamkajšnji družbi še danes. Hachiman je danes večinoma znan kot šintoistični bog vojne, a je bil v preteklosti enačen tudi z bodhisattvo – budističnim bitjem na poti k razsvetljenju, ki simbolizira mir in ne bi nikoli moglo biti povezano z vojno. Analizo njegove sinkretične vloge sem omejila na tri obdobja japonske zgodovine in sicer Nara, Heian in Kamakura. S pomočjo različnih primarnih in sekundarnih pisnih virov, ki vključujejo gledališke igre nō, prerokbe in legende, sem poskušala ugotoviti, če so Hachimanove nasprotujoče-si vloge obstajale hkrati, kaj je bila njihova funkcija ter kako jih je upravičevala družba. Skozi raziskavo sem ugotovila, da je bila Hachimanova podoba večkrat prilagojena in uporabljena za korist cesarja, budizma, šogunata in tudi ljudstva samega, skozi vse transformacije pa so z rituali kot je hōjōe utrjevali tako njegove stare kot tudi na novo pridobljene nazive. Razlog, zakaj danes ni več znan kot bodhisattva, temveč predvsem kot bog vojne in zaščitnik otrok, pa sem našla v njegovi povezavi s cesarjem Ōjinom, popularizaciji bojevniške kulture in obnovi Meiji, politični revoluciji, ki je ločila šintoizem in budizem v dve samostojni verovanji. This study explores why and how religious syncretism between Shinto and Buddhism occurred in Japan, using the Hachiman deity as a case study. Despite primarily being known as a god of war, Hachiman was given many titles throughout the course of history, including that of a bodhisattva – a Buddhist being on the path to enlightenment that symbolizes peace and could never be associated with war and bloodshed. The goal of the thesis was to present Hachiman's syncretic roles throughout various periods of Japanese history, with focus on Nara, Heian and Kamakura periods. Using various primary and secondary written sources, including Noh plays, oracles, and legends, I tried to determine whether his conflicting roles existed simultaneously, what their functions were and how society justified this discrepancy. Through my research I came to the conclusion that Hachiman is a result of a unique amalgamation of different identities, and his image was often changed to suit a specific need of the Japanese people, as he was used to benefit the imperial government, Buddhism, the shogunate, and ultimately the people themselves. Throughout all his transformations, his conflicting roles were justified through rituals like Hōjōe, which confirmed both his old and newly acquired titles. Today he is no longer known as a bodhisattva, but primarily as a god of war and protector of children, due to his association with Emperor Ōjin, the popularization of warrior culture, and the Meiji Restoration, a political revolution that separated Shinto and Buddhism into two independent religions. šintoizem budizem sinkretizem šintoizma in budizma Hachiman bodhisattva Shinto Buddhism syncretism Hachiman bodhisattva true false false T. Kramer Slovenski jezik Angleški jezik Diplomsko delo/naloga 2024-10-09 09:26:05 2024-10-09 09:26:07 2024-10-23 13:58:53 0000-00-00 00:00:00 2024 0 Ljubljana 0 Ljubljana 43 str. 0000-00-00 Zaloznikova Objavljeno NiDoloceno 0000-00-00 0000-00-00 0000-00-00 225.2:24(510)(043.2) 560860 212671491 43439.pdf 43439.pdf 1 C83C2D4992805CE9294BAB1AB70FE9EB 85e3ab0c46593d73fd651ea4c17d6bea25cc20f42629be8a3867b6d35c6bbf2c 92839741-860f-11ef-b232-0050569b8976 https://repozitorij.uni-lj.si/Dokument.php?lang=slv&id=193414 Filozofska fakulteta 0 0 0