20.500.12556/RUL-163599 Družbeno gibanje »ee ja nai ka« ob koncu obdobja Tokugawa diplomsko delo The ‘ee ja nai ka’ social movement at the end of the Tokugawa period To diplomsko delo je bilo napisano, da bi bolje razumeli izvor in motiv za »ee ja nai ka«. To je bil enoletni pojav, ki se je zgodil ob koncu šogunata Tokugawa in na začetku obnove Meiji. Številni zgodovinarji so to razlagali kot slavnostni in subverzivni dogodek, usmerjen proti šogunatu. Vendar trdim, da je ta razlaga preveč poenostavljena. Obdobje, v katerem se je pojavil »ee ja nai ka«, je bilo gospodarsko in politično turbulentno, saj je inflacija cen običajnih dobrin dosegla astronomske višine in vladavine šogunata Tokugawa se je končalo. V tem diplomskem delu najprej primerjam dve nasprotujoči si interpretaciji besede »ee ja nai ka«, pri čemer je glavna točka spora njen domnevni subverzivni značaj. Sledi zgodovinska analiza takratnih gospodarskih razmer. Nato kratek pogled na filozofske ideje karnevaleske in dihotomijo hare in ke. Te interpretacije uporabljam za analizo povezave med okage-mairi in »ee ja nai ka«. Na koncu bom obravnaval dogodke, ki so vodili do praznovanj, in njihov vpliv na politično sfero po obnovi Meiji. Kako so vsi ti elementi povezani? Je v kontekstu »ee ja nai ka« kaj globljega in strukturnega? Je bil »ee ja nai ka« res subverziven in emancipatoren? This thesis was written to better understand the origin and motive behind ‘ee ja nai ka’. This was a year-long phenomenon that occurred at the end of the Tokugawa shogunate and the beginning of the Meiji Restoration. Many historians have interpreted it as both a celebratory and subversive event directed against the shogunate. However, I argue that this interpretation is too simplistic. The period in which ‘ee ja nai ka’ appeared was economically and politically turbulent, as inflation in the prices of ordinary goods rose to astronomical heights and the rule of the Tokugawa shogunate came to an end. In this thesis, I first contrast two opposing interpretations of ‘ee ja nai ka’, the main point of contention being its alleged subversive character. This is followed by a historical analysis of the economic situation at the time. Then a brief look at the philosophical ideas of the carnivalesque and the dichotomy of hare and ke. I use these interpretations to analyse the connection between okage-mairi and ‘ee ja nai ka’. Finally, I address the events leading up to the celebrations and their impact on the political sphere after the Meiji Restoration. How are all these elements connected? Is there something deeper and structural in the context of ‘ee ja nai ka’? Was ‘ee ja nai ka’ truly subversive and emancipatory? zgodovinski materializem 'ee ja nai ka' okage-mairi karnevaleska prenova sveta historical-materialism ‘ee ja nai ka’ okage-mairi carnivalesque world renewal true false false [A. Shalevikj] Angleški jezik Slovenski jezik Diplomsko delo/naloga 2024-10-09 09:24:55 2024-10-09 09:24:58 2024-10-24 09:46:47 0000-00-00 00:00:00 2024 0 Ljubljana 0 Ljubljana 36 str. 0000-00-00 Zaloznikova Objavljeno NiDoloceno 0000-00-00 0000-00-00 0000-00-00 316.4(510)(043.2) 560845 212700931 44553.pdf 44553.pdf 1 7FD3D4713778E691CA72DDCAD7854E04 40b2b41ea0e286ddac686364c623f2c12f381ee63e1fc4441e6d67618868b1e8 696a3e8b-860f-11ef-b232-0050569b8976 https://repozitorij.uni-lj.si/Dokument.php?lang=slv&id=193399 Filozofska fakulteta 0 0 0