20.500.12556/RUL-163542 Liturgična inkulturacija in vprašanje tradicije Liturgical inculturation and the matter of tradition Prispevek se želi dotakniti vprašanja, kako ohranjati zvestobo tradiciji Cerkve in hkrati z vso spoštljivostjo do zadnjega cerkvenega zbora njegovo novost živeti danes, obenem pa zreti v svetlo prihodnost Kristusove Cerkve. Že dalj časa prisotno težavno situacijo v zvezi z občestvi, ki obhajajo liturgijo po Rimskem misalu iz leta 1962, in nekaterimi med njimi, ki Cerkvi očitajo, da predpise zadnjega cerkvenega zbora pogosto interpretira samosvoje in v mnogih primerih napačno, je nedavno zaostril dokument papeža Frančiška. Sveti oče je izdal motuproprij Traditionis custodes, v katerem omejuje možnosti obhajanja takih oblik liturgije oz. daje odločitev o tem v roke krajevnim škofom, ki naj v svoji škofiji presodijo, ali ti verniki ne krhajo edinosti Cerkve. Nastala napetost še bolj kot prej nalaga odgovornost, da bodo naša obhajanja res odsevala večno Lepoto, ohranjala zvestobo predpisom in hkrati omogočala ustvarjalnost tam in le tam, kjer jo predvideva sama liturgija. V drži ponižnosti je namreč treba priznati, da se mlajša generacija obrača k tradicionalni liturgiji tudi zato, ker so bili verniki priča nekaterim primerom obhajanj, ki so po novem misalu predvideni obred siromašili, ga prilagajali po svoje in tako počeli prav to, pred čimer papež Frančišek svari tradicionaliste – odklanjali drugi vatikanski cerkveni zbor. Z izjavo svetega očeta, v kateri poudarja, »da so edini izraz ʻpravila molitveʼ (lex orandi) rimskega obreda bogoslužne knjige, ki sta jih razglasila sveta papeža Pavel VI. in Janez Pavel II. v skladu z odloki drugega vatikanskega koncila« (Pismo), se torej zavezujemo temu, da naj se »vsako bogoslužje obhaja dostojanstveno in v zvestobi bogoslužnim knjigam, ki so bile razglašene po drugem vatikanskem koncilu, brez ekscentričnosti, ki se zlahka izpridijo v zlorabe« (Pismo). Prav liturgični inkulturaciji se nalaga naloga ohranjati zvestobo in hkrati rojevati sadove obreda, ki preraja kulturo, zato je v tej luči pomembno reflektirati trenutno situacijo in iskati liturgične izraze, ki bodo zmožni presegati napetosti. This paper addresses the question of how to remain faithful to the tradition of the Church, and at the same time live its newness today with respect to the last Council and to look to the bright future of Christ's Church. The long-standing difficult situation concerning the congregations celebrating the liturgy according to the 1962 Roman Missal, and some of them accusing the Church of often interpreting the prescriptions of the last Council in an arbitrary and in many cases erroneous way, has recently been reinforced by a document of Pope Francis. The Holy Father has issued motu proprio, Traditionis custodes, in which he restricts the possibility of celebrating such forms of liturgy, or places the decision in the hands of local bishops, who are to judge in their own diocese whether such liturgies do not undermine the unity of the Church. The resulting tension imposes even more than before the responsibility to ensure that our celebrations truly reflect the eternal Beauty, remain faithful to the prescriptions, and at the same time allow for creativity where and only where the liturgy itself provides for it. It is necessary to humbly acknowledge that many young people have turned to the traditional liturgy after having witnessed many examples of celebrations which, according to the new Missal, have impoverished the rite, distorted it, and thus did precisely what Pope Francis warns traditionalists against – rejected the Second Vatican Council. With the Holy Father's statement in which he points out »that the liturgical books promulgated by the saintly Pontiffs Paul VI and John Paul II, in conformity with the decrees of Vatican Council II, constitute the unique expression of the lex orandi of the Roman Rite« (Letter), we therefore commit ourselves to the fact that every liturgy should »be celebrated with decorum and fidelity to the liturgical books promulgated after Vatican Council II, without the eccentricities that can easily degenerate into abuses« (Letter). It is precisely liturgical inculturation that is charged with the task of preserving fidelity and at the same time producing the fruits of a rite that is transforming culture, and it is therefore important to reflect on the current situation in the light of this, and to seek liturgical expressions that are capable of transcending the tensions. tradicionalna liturgija liturgična inkulturacija dialog motuproprij Traditionis Custodes traditional liturgy liturgical inculturation dialogue motu proprio Traditionis Custodes true false true Slovenski jezik Angleški jezik Članek v reviji 2024-10-08 12:24:44 2024-10-08 12:24:45 2024-10-10 03:44:20 0000-00-00 00:00:00 2021 0 0 Str. 101-129 št. 2 Letn. 76 2021 0000-00-00 Zaloznikova Objavljeno NiDoloceno 0000-00-00 0000-00-00 2021-01-01 27-528 2335-4127 10.34291/Edinost/76/02/Oblonsek 88311299 Oblonsek.pdf Oblonsek.pdf 1 390B46AAA3BC6D23B7F82084DC8F72E9 188bbdf69c304f00ab5b297f5bce1b2ab3a01c9ff9679b26cf300f0bb3bc2a51 5cdcec24-855f-11ef-b232-0050569b8976 https://repozitorij.uni-lj.si/Dokument.php?lang=slv&id=193317 https://www.teof.uni-lj.si/zaloznistvo/edinost-in-dialog/edinost-in-dialog-76-2021-2 0 8054e55a-8565-11ef-b232-0050569b8976 https://repozitorij.uni-lj.si/Dokument.php?lang=slv&id=193330 Teološka fakulteta 0 0 0