20.500.12556/RUL-163461 Jovan Vladimir of Dioclea and medieval ruler martyrs to persevere in love "until the end" Jovan Vladimir iz Duklje in srednjeveški vladarski mučenci biti stanoviten v ljubezni "do konca" Prince Jovan Vladimir of Dioclea (Duklja, present-day Montenegro), who lived at the beginning of the 11th century, is regarded as the earliest known Slavic saint from the Western Balkans. His moral example and hagiographical narrative should be placed within the context of a wider phenomenon of ruler martyrs murdered out of political self-interest by Christians themselves which was common in the newly Christianized lands on the eastern and northern periphery of Europe between the 10th and 12th centuries. Such saintly personalities include, but are not limited to, Boris and Gleb of Rus' (on the eastern periphery) and Magnus Erlendsson of the Orkney Islands (on the northern periphery). The case of Jovan Vladimir's perseverance in love »until the end« concerns his innocent death ordered by his cousin Ivan Vladislav, tsar of Bulgaria. The life and martyrdom of Jovan Vladimir, depicted in the thirty-sixth chapter within the Chronicle of the Priest of Dioclea, is based on the New Testament motif of the Good Shepherd serving as an example of a virtuous ruler who, through following Christ, lays down his life for his people. Knez Jovan Vladimir iz Duklje (današnje Črne gore), ki je živel na začetku 11. stoletja, velja za najzgodnejšega znanega slovanskega svetnika na ozemlju zahodnega Balkana. Njegov moralni zgled in njemu posvečeno hagiografsko pripoved je ustrezno umestiti v kontekst širšega pojava vladarskih mučencev, ki so jih zaradi političnih interesov umorili kristjani sami in ki je bil razširjen v novo pokristjanjenih deželah na severnem in vzhodnem obrobju Evrope v obdobju med 10. in 12. stoletjem. Tovrstne svetniške osebnosti se med drugim odražajo v primeru Borisa in Gleba iz Kijevske Rusije (na vzhodnem obrobju) ter Magnusa Erlendssona z Orkneyjskih otokov (na severnem obrobju). Primer stanovitnosti Jovana Vladimirja v ljubezni »do konca« zadeva njegovo nedolžno smrt, ki jo je naročil njegov bratranec in bolgarski car Ivan Vladislav. Življenje in mučeništvo Jovana Vladimirja, kakor ga prikazuje šestintrideseto poglavje Kronike duhovnika iz Duklje, temelji na novozaveznem motivu Dobrega pastirja, s čimer kaže na zgled krepostnega vladarja, ki skozi posnemanje Kristusa daruje življenje za svoje ljudstvo. Dioclea ruler martyrs perseverance Good Shepherd medieval literature Duklja vladarski mučenci stanovitnost Dobri pastir srednjeveška literatura true false true Angleški jezik Slovenski jezik Neznano 2024-10-07 11:24:12 2024-10-07 11:24:13 2024-10-10 03:33:58 0000-00-00 00:00:00 2020 0 0 Str. 251-267 št. 1 Letn. 75 2020 0000-00-00 Zaloznikova Objavljeno NiDoloceno 0000-00-00 0000-00-00 2020-01-01 27-36:929sv. Jovan Vladimir 2335-4127 10.34291/Edinost/75/Malmenvall 34757123 Malmenvall1.pdf Malmenvall1.pdf 1 190A183375BBE78A1F2D159CB7EF5440 6a480302e900c77e523124ead48c353c7d2c7fa2d49e167984289d1c5918031f bec52081-848d-11ef-b232-0050569b8976 https://repozitorij.uni-lj.si/Dokument.php?lang=slv&id=193154 https://www.teof.uni-lj.si/zaloznistvo/edinost-in-dialog/edinost-in-dialog-75-2020-1 0 0a5ecfff-848e-11ef-b232-0050569b8976 https://repozitorij.uni-lj.si/Dokument.php?lang=slv&id=193160 Teološka fakulteta 0 0 0