20.500.12556/RUL-163407 Sočutje faraonove hčere v Svetem pismu in maščevalna pravičnost Medeje v grški drami The compassion of Pharaoh's daughter in the Bible and the vengeful justice of Medea in Greek drama Na začetku Druge Mojzesove knjige (2 Mz 2,1-10) in v Evripidovi tragediji Medeja sta predstavljena dva diametralno nasprotna lika ženske najvišjega statusa: faraonova hči na eni strani ter boginja in Jazonova žena Medeja na drugi. Prva iz sočutja do nebogljenega otroka reši tujega, hebrejskega otroka in ga posvoji, druga celo najbolj naravno in globoko materinsko ljubezen do svojih otrok podredi odločitvi, da se svojemu možu Jazonu za njegovo nezvestobo maščuje z najbolj skrajnimi sredstvi. Z natančnim branjem in analizo literarnih besedil sem primerjala ravnanje egiptovskih babic, faraonove hčere in Medeje v razmerju do hierarhije avtoritet in etičnih premislekov. Rezultat analize je ugotovitev, da lik faraonove hčere temelji na hebrejskih teoloških postavkah, po katerih Bog s svojo previdnostjo vodi človeško zgodovino, največkrat v nasprotju s človeškimi načrti, ki so v službi človeških ambicij in moči. Medeja pa vzporedno nastopa kot boginja in kot človeško bitje ter se na skrajno krivico odziva s skrajnimi sredstvi s sklicevanjem na pravičnost bogov v dejanjih, ki so po splošnem čutu v nasprotju z vsemi predstavami o božji pravičnosti. At the beginning of the book of Exodus (Ex 2:1-10) and in Euripides' tragedy Medea, two diametrically opposed figures of a woman of the highest status are presented: Pharaoh's daughter on one side and the goddess and Jason's wife Medea on the other. The former, out of compassion for the helpless child, rescues a foreign, Hebrew child and adopts him, the latter subjugates even the most natural and deep maternal love for her children to the decision to avenge her husband Jason for his infidelity by the most extreme means. By close reading and analyzing literary texts, I compared the conduct of Egyptian midwifes, Pharaoh’s daughter, and Medea in relation to a hierarchy of authorities and ethical considerations. The result of the analysis shows that the character of Pharaoh’s daughter is based on Hebrew theological postulates that God with his prudence guides human history, most often contrary to human plans that are in the service of human ambition and power. Medea, on the other hand, acts in parallel as a goddess and as a human being, and responds to extreme injustice by extreme means by invoking the justice of the gods in actions that generally oppose all notions of divine justice. vera egiptovskih babic sočutje faraonove hčere pokorščina Božji avtoriteti Medejina maščevalnost manipulacija s pravičnostjo bogov detomor samouničenje faith of the Egyptian midwifes compassion of Pharaoh's daughter obedience to God's authority Medea's vengeance manipulation of the justice of the gods infanticide self-destruction true false true Slovenski jezik Angleški jezik Neznano 2024-10-07 09:58:23 2024-10-07 09:58:24 2024-10-10 03:26:14 0000-00-00 00:00:00 2020 0 0 Str. 17-39 št. 1 Letn. 75 2020 0000-00-00 Zaloznikova Objavljeno NiDoloceno 0000-00-00 0000-00-00 2020-01-01 27-236.5:821.14-21 2335-4127 10.34291/Edinost/75/Avsenik2 34441731 AvsenikNabergoj2.pdf AvsenikNabergoj2.pdf 1 A2D805DC03F3E6D2FF01DD8DE361C9B4 86e63272627297421117e36e0c32820080f4dd641218643787df8a5ff382ff5e c1b6da6a-8481-11ef-b232-0050569b8976 https://repozitorij.uni-lj.si/Dokument.php?lang=slv&id=193036 https://www.teof.uni-lj.si/zaloznistvo/edinost-in-dialog/edinost-in-dialog-75-2020-1 0 1d297fb7-8482-11ef-b232-0050569b8976 https://repozitorij.uni-lj.si/Dokument.php?lang=slv&id=193040 Teološka fakulteta Edinost in dialog 0 0 0