20.500.12556/RUL-163389 Slomškov odnos do judovstva Slomšek's attitude towards Judaism Pomembna vloga bl. Antona Martina Slomška (1800–1862) pri pobudi in začetkih ekumenskega dela v Srednji Evropi je sorazmerno dobro raziskana. O njegovem odnosu do judovstva pa praktično ni raziskav. V tej raziskavi odkrivamo njegov teoretični odnos do Judov ter njihove svetopisemske tradicije, in to s pregledom njegovih pridig in pastoralnih besedil, kjer v veliki meri izhaja iz Svetega pisma. Ta njegov odnos je mogoče razbrati iz njegovih razlag odlomkov Božje besede. Ker je v mnogih pastoralnih pogledih in držah praktično »prehitel« drugi vatikanski vesoljni cerkveni zbor, ugotavljamo, da je bila njegova teološko-pastoralna slutnja tudi na tem področju podobno napredna. V ključnih potezah se ujema z idejami, ki jih je za vesoljno Cerkev izrazil drugi vatikanski koncil v izjavi Nostra aetate (1965). Iskali smo tudi sledi morebitnih Slomškovih direktnih osebnih stikov z Judi, saj je bilo ob prestavitvi škofijskega sedeža v Maribor (1859) tam tudi nekaj Judov, a zgodovinskih sledi o takih stikih za zdaj ni bilo mogoče odkriti. : The important role of bl. Anton Martin Slomšek (1800–1862) in the initial ecumenical works in Central Europe is relatively well researched. But there is practically no research on his attitude towards Judaism. With this research, we discover his theoretical relationship to Jews and their biblical traditions by reviewing his sermons and pastoral texts, where he largely draws from the Bible. From his interpretations of passages of the word of God, it is possible to deduce his attitude. Since in many pastoral views and attitudes he practically »overtakes« the Second Vatican Ecumenical Council, we find that his theological-pastoral foreboding was similarly advanced in this area. In essential lines, it coincides with the ideas expressed for the universal Church by the Second Vatican Council in its statement Nostra aetate (1965). We also looked for traces of possible Slomšek’s direct personal contacts with Jews, since at the introduction of the diocesan seat in Maribor (1859) there were also a few Jews, but for now historically traces of such contacts could not be found. judovstvo mariborski Judje Judaism Jews of Maribor true false true Slovenski jezik Angleški jezik Neznano 2024-10-07 09:02:25 2024-10-07 09:02:25 2024-10-10 03:23:58 0000-00-00 00:00:00 2020 0 0 Str. 181-200 št. 2 Letn. 75 2020 0000-00-00 Zaloznikova Objavljeno NiDoloceno 0000-00-00 0000-00-00 2020-01-01 929Slomšek A. M.:26 2335-4127 10.34291/Edinost/75/02/Turnsek 44115203 Turnsek.pdf Turnsek.pdf 1 3905823CA43DDC399125B29438C7A0D9 ef14681447677a75c65ebb397ab8e41cad589787ee69f14acee9d8f4dfcf5917 ef24687d-8479-11ef-b232-0050569b8976 https://repozitorij.uni-lj.si/Dokument.php?lang=slv&id=193000 https://www.teof.uni-lj.si/zaloznistvo/edinost-in-dialog/edinost-in-dialog-75-2020-2 0 95309b22-847b-11ef-b232-0050569b8976 https://repozitorij.uni-lj.si/Dokument.php?lang=slv&id=193002 Teološka fakulteta Edinost in dialog 0 0 0