20.500.12556/RUL-162270 »Svoje življenje dam za ovce.« (Jn 10,11): Eksegetska analiza Jn 10,11-18 in dobri pastir v duhovniški identiteti in duhovniškem poslanstvu magistrsko delo "I give my life for the sheep." (Jn 10:11): an exegetical analysis of Jn 10:11-18 and the Good Shepherd in priestly identity and priestly mission V magistrski nalogi z naslovom »Svoje življenje dam za ovce.« (Jn 10,11): eksegetska analiza Jn 10,11-18 in dobri pastir v duhovniški identiteti in duhovniškem poslanstvu želi avtor predstaviti, kako je duhovniku pri njegovem življenju in poslanstvu v zgled podoba dobrega pastirja kot ga predstavi evangelist Janez v odlomku Jn 10,11-18. Ta odlomek avtor v prvem delu eksegetsko analizira, v drugem pa se poglobi v njegovo starozavezno ozadje. Pri tem pride do ugotovitve, da Jn 10,11-18 naredi odločilen korak naprej s tem, ko dobrega pastirja označi za tistega, ki je pripravljen dati življenje za ovce. Kaj to konkretno pomeni v sedanjem družbenem in cerkvenem kontekstu ter kdo je danes dobri pastir, pa želi osvetliti tretje poglavje, kjer se avtor poglobi v nekatere koncilske in pokoncilske dokumente, ki govorijo o duhovništvu ter nekaterih delih sodobnejših katoliških teologov in dušnih pastirjev. Jezus Kristus je Dobri pastir in tega poslanstva so po posvečenju deležni vsi duhovniki, ki se morajo v svojem življenju truditi, da se Jezusu čim bolj priličijo. Na tej poti jih spremljajo tudi nevarnosti, da ne bi oznanjevali Boga, ampak sebe, česar se je treba zavedati. Da bi se temu izognili, je pomemben trden odnos s Kristusom, ki je edini in najvišji Pastir. In the Master's thesis, "I give my life for the sheep." (Jn 10:11): an exegetical analysis of Jn 10:11-18 and the Good Shepherd in priestly identity and priestly mission, the author aims to present how the image of the Good Shepherd, as presented by the Evangelist John in the passage Jn 10:11-18, is an example for the priest in his life and mission. In the first part of the paper the author analyses the passage exegetically, and in the second part of the paper he looks into its Old Testament background. In doing so, he concludes that Jn 10:11-18 takes a decisive step forward by identifying the Good Shepherd as the one who is willing to lay down his life for the sheep. What this means concretely in the present social and ecclesial context, and who the good shepherd is today, is what chapter 3 aims to shed light on, where the author looks at some conciliar and post-conciliar documents on the priesthood and at some of the works of more contemporary Catholic theologians and of shepherds of the pastoral community. Jesus Christ is the Good Shepherd, and all priests share in this mission after ordination and must strive to be as like Jesus as possible in their lives. On this journey, they are also accompanied by the danger of preaching not God but themselves, and this must be borne in mind. To avoid this, it is important to have a strong relationship with Christ, who is the only and supreme Shepherd. dobri pastir ovce Jezus Kristus duhovnik življenje najemnik volk good shepherd sheep Jesus Christ priest life tenant wolf true false false [M. Golob] Slovenski jezik Angleški jezik Magistrsko delo/naloga 2024-09-20 09:00:38 2024-09-20 09:00:42 2024-09-25 09:16:21 0000-00-00 00:00:00 2024 0 Ljubljana 0 Ljubljana VI, 66 str. 0000-00-00 NiDoloceno NiDoloceno NiDoloceno 0000-00-00 0000-00-00 0000-00-00 27-312(043.2) 31342 208815363 5777.pdf 5777.pdf 1 BF5BD538AED0F8403F527FACBDD16101 41e023e8b37f7180cf63605b117644c3fe84b2c38c6f8dc0a713bb827f7a283d f76f3356-771d-11ef-b232-0050569b8976 https://repozitorij.uni-lj.si/Dokument.php?lang=slv&id=191472 Teološka fakulteta 0 0 0