20.500.12556/RUL-152889 Kranjski jezik v besedilih 16. in začetka 17. stoletja Primožu Trubarju je v danih družbeno- in duhovnozgodovinskih okoliščinah uspelo dvigniti slovenski jezik iz govorne liturgične prakse na knjižno raven in ga razširiti med uporabnike, svoje somišljenike, posredno raznočasno celo med nasprotnike. Prvi je določil osrednjeslovensko, na kranjskem deželnem jeziku temelječo knjižno normo, ki so jo upoštevali in nadgrajevali njegovi evangeličanski nasledniki - Krelj, Dalmatin, Bohorič in drugi - ter je bila poprevodu Biblije kljub spremembam vodilo številnim slovensko pišočim avtorjemdo začetka oz. srede 19. stol. Jezikovno izbiro je utemeljil v predgovoru k Evangeliju svetega Matevža l. 1555 in poudaril predvsem sporazumevalno vlogo kranjskega jezika - v njegovi jezikovni odločitvi se kažeta daljnosežnost in preroškost: če je bil poraženec na religioznem polju, v verskem prepričevanju, je bil zmagovalec na kulturnem in jezikovnem polju, saj je dal jeziku svoj obstoj ter dokazal njegovo večfunkcijsko zmožnost in uporabnost. V prispevku bo predstavljena jezikovna podoba kranjskih besedil (glose, vinogorski zakon, prevod Stapletonovih evangelijev) različnih avtorjev 16. in začetka 17. stol. (Trubarja, Krelja, Juričiča, Radliča, Dalmatina, Tulščaka, Znojilška, Trosta, Savinca, Hrena oz. Čandka) glede na (ne)ujemalnost s Trubarjevo zasnovo. Before the 16th century the Slovene language was used only in spoken liturgy. In social and religious historical circumstances Primož Trubar made the Slovene language a standard language and spread it among his adherents; diachronically he also influenced his opponents. He was the first who defined the standard language from central Slovenia, based on the Carniolan language, which was improved by his Protestant successors (Krelj, Dalmatin, Bohorič). Despite changes after the translation of the Bible, the standard language became the basis for many authors who wrote in Slovene until the early or even mid-19th century. He explained his choice of the language in the preface of The Gospel according to St. Matthew in 1555, emphasising the communicative role of the Carniolan language. His linguistic decision was a far-reaching one; he was defeated in the religious context, but victorious in the cultural and linguistic field. He brought the language into being and proved its polyfunctional competence and utility. The article presents the language of Carniolan texts in Slovene (glosses, the law called "Vinogorski zakon", the translation of Stapleton's gospels into Slovene), by different authors from the 16th and early 17th century (Trubar, Krelj, Juriči}, Radlič, Dalmatin, Tulščak, Znojilšek, Trost, Savinec, Hren and Čandek) in terms of similarities to and differences from Trubar's scheme. slovenščina zgodovina jezika kranjski jezik protestantizem protireformacija 16.-17. st. Primož Trubar the history of the Slovene standard language Carniolan language Primož Trubar Reformation Counter-Reformation true false true Slovenski jezik Angleški jezik Članek v reviji 2023-12-11 10:19:38 2023-12-11 10:19:46 2023-12-12 03:37:59 0000-00-00 00:00:00 2010 0 0 Str. 401-415 0000-00-00 NiDoloceno NiDoloceno NiDoloceno 0000-00-00 0000-00-00 0000-00-00 811.163.6'26(091)"15/16" 44246882 252810496 27-31_Orel.pdf 27-31_Orel.pdf 1 0B9C4345B52931DF782FF75BF20D3773 0b0c7557333eca524415c7b427cca4140b5184dd6b97a2fcddc2899a240fdee1 6d8d76d7-9806-11ee-bb90-0050569b8976 https://repozitorij.uni-lj.si/Dokument.php?lang=slv&id=178596 https://centerslo.si/simpozij-obdobja/zborniki/obdobja-27/ 0 2f3ec317-9807-11ee-bb90-0050569b8976 https://repozitorij.uni-lj.si/Dokument.php?lang=slv&id=178602 Filozofska fakulteta 0 0 0