20.500.12556/RUL-150378 Zgodovina Platonovih idej : nekaj primerov poznoantičnega in srednjeveškega eksemplarizma magistrsko delo The history of Platonic ideas : some cases of late antique and medieval exemplarism magistrsko delo Alain de Libera platonizem simptomatično označi za fantom srednjega veka: čeprav filozofija tega obdobja izrašča iz aristotelskega teoretskega substrata, je v njej kljub temu najti precej platonizma. Kljub dejstvu, da je bil Timaj edino dostopno in zares brano Platonovo delo na latinskem srednjeveškem Zahodu, platonska filozofija nikoli ne zamre. Pričujoče magistrsko delo si tako zadaja dva temeljna cilja: pojasniti, v čem je moč odkriti neprekinjeno kontinuiteto platonizma od stare Akademije do zore humanizma, in spotoma preučiti razvoj Platonove filozofije in spremembe, ki so le-to doletele ob prenosu v srednjeveški latinski horizont. Posvetim se Platonovemu nauku o idejah in poistovetenju le teh z večnim vzorcem, z ozirom na katerega demiurg izdeluje svet. Začnem s kratkim prikazom tega toposa v Timaju in sledim razvoju poistovetenja Platonovih idej z idejami oziroma vzorci v Božjem umu, tj. eksemplarizmu od Seneke do Bonaventura. Kot se izkaže, sta tako slednji kot tudi Tomaž Akvinski priznavala obstoj platonskih idej kot vzorčnih idej v Božjem umu in to argumentirala s svojo različico teleološkega argumenta, ki ga je moč najti že v Timaju. Alain de Libera symptomatically describes Platonism as the phantom of the Middle Ages: even though the medieval philosophy stems from an Aristotelian theoretical substrate, it nevertheless appears to be significantly marked by Platonism. Platonic philosophy thus persists despite the fact that the Timaeus was the only accessible and truly read Plato’s work in the Latin medieval West. The main objective of the present Master’s thesis is twofold: to uncover and explain the continuity of Platonism from the Old Academy to the dawn of humanism, and to examine the development of Platonic philosophy and the changes it was subjected to in its transition to the medieval Latin West. I focus on Plato’s doctrine of ideas in so far as they were identified with the eternal pattern after which the Demiurge constructed the world. I begin with a brief presentation of this topos in the Timaeus and then trace the identification of Platonic ideas with ideas in the mind of God, i.e. exemplarism, from Seneca to Bonaventure. As it turns out, both the latter and Thomas Aquinas acknowledged the existence of Platonic ideas as exemplary ideas in the mind of God, basing their arguments on a teleological argument which is, in turn, already found in the Timaeus. platonizem srednjeveška filozofija Timaj eksemplarizem platonism medieval philosophy Timaeus exemplarism true false false N. Bobovnik Slovenski jezik Angleški jezik Magistrsko delo/naloga 2023-09-16 07:47:56 2023-09-16 07:47:57 2023-09-25 10:10:32 0000-00-00 00:00:00 2023 0 Ljubljana 0 Ljubljana 93 str. 0000-00-00 NiDoloceno NiDoloceno NiDoloceno 0000-00-00 0000-00-00 0000-00-00 1(3) 531264 165557763 31234.pdf 31234.pdf 1 2E297136A44BDCCC9542B72801DADC95 e488197b3ae9460806b5c7848fd504bf0ef840a156ab5059d58368837db677f0 96b4b5c3-5454-11ee-b1ae-0050569b8976 https://repozitorij.uni-lj.si/Dokument.php?lang=slv&id=174951 Filozofska fakulteta 0 0 0