20.500.12556/RUL-130012 Ontološka varnost in materialnost: Hagija Sofija kot ontični prostor Turčije Hagija Sofija kot ontični prostor Turčije Ontological Security and Materiality: Hagia Sophia as Turkey's ontic space magistrsko delo V magistrskem delu obravnavamo ontološko teorijo varnosti (OTV) in njeno zvezo z materialnim okoljem. Temelj OTV je prepričanje, da države poleg fizične (varnost kot preživetje) zasledujejo tudi ontološko varnost (varnost biti) – varnost Jaza in prepričanj o samemu sebi. Države za ohranjanje ontološke varnosti med drugim vežejo narativ identitete Jaza v materialno okolje. To dosežejo s procesi projekcije, introjekcije in abjekcije. Diskurzivno povezano materialno okolje z identiteto Jaza postane ontični prostor, ki zagotavlja državam ontološko varnost. V magistrskem delu tak ontični prostor prepoznamo na primeru Hagije Sofije v Turčiji. Njeno ontološkovarnostno vlogo proučujemo: (i) ob izgradnji katedrale v času cesarja Justinijana I.; (ii) v obdobju po padcu Konstantinopla l. 1453 in spremenitvi v mošejo; (iii) v času republikanizma in odprtja kot muzej l. 1935; in (iv) po ponovni spremenitvi v mošejo l. 2020. V magistrskem delu se za namen razumevanja metateoretskih postavk v teoretskem delu posvetimo družbenemu konstruktivizmu. Nadaljujemo z OTV, njenimi viri in utemeljitvi v disciplini MO ter odnosu OTV do narativov in materialnih okolij. V empiričnem delu orišemo zgodovinski razvoj Hagije Sofije in analiziramo njeno ontološkovarnostno vlogo v posameznih obdobjih. In the master's thesis we discuss Ontological Security Theory (OST) and its relation to material environments. The basis of OST is belief that in addition to physical (security-as-survival) states pursue ontological security (security-as-being) – security of the Self and beliefs about oneself. To maintain its ontological security, states, among other things, link their Self-identity narrative with material environments. This is achieved through the processes of projection, introjection, and abjection. Discursively linked material environment with the Self-identity becomes an ontic space that provides state's ontological security. In master's thesis, such ontic space is recognized in the case of Hagia Sophia in Turkey. Its ontological security role is studied: (i) after construction of the cathedral in Justinian's period; (ii) in the period after the fall of Constantinople in 1453 and conversion into a mosque; (iii) at the time of Republicanism and opening as a museum in 1935; and (iv) after being converted into a mosque in 2020. For the purpose of understanding metatheoretical assumptions, we firstly focus on Social Constructivism. We continue with OST, its sources, entry into IR, and its relation to narratives and material environments. Lastly, we outline the historical development of Hagia Sophia and analyse its ontological security status in individual periods. družbeni konstruktivizem ontološka varnost narativi ontični prostor Hagija Sofija Social Constructivism Ontological Security Narratives Ontic Space Hagia Sophia true true false [G. Ferme] Slovenski jezik Angleški jezik Magistrsko delo/naloga 2021-09-10 08:30:17 2021-09-10 08:30:19 2022-09-09 04:14:21 0000-00-00 00:00:00 2021 0 Ljubljana 0 Ljubljana 78 str. 0000-00-00 NiDoloceno NiDoloceno NiDoloceno 0000-00-00 0000-00-00 0000-00-00 141.12:726(560)(043.2) 130701 81186307 6153.pdf 6153.pdf 1 BB326DF154556968AA0B490125D25813 494cb82ce4939efaa3a8cdfd1fdddc0b6c6d668948a4200208be60012b9195dc 51e414b1-1200-11ec-a523-00155dcfd717 https://repozitorij.uni-lj.si/Dokument.php?lang=slv&id=147063 Fakulteta za družbene vede 0 0 0