20.500.12556/RUL-118069 I'tibariat a new possible theoretical basis for interreligious dialogue I'tibariat nova možna teoretična osnova za medreligijski dialog The so-called »theory of I’tibariat«, as formulated by Muhammad Hussein Tabataba’i, is unprecedented in the philosophical and theological tradition of Islamic thinking. »I’tibariat«, i.e. »conventions«, are related to what has been necessitated and conventioned by people. I’tibariat can differ among different groups of people and usually vary from one culture to another, but at the same time, they have some main common aspects. Allamah asserts that many cultural and religious conceptions have their roots in I’tibariat. He explains how these conventions are being made by people in order to fulfil their spiritual and material necessities. This justifies how cultural and religious categories and concepts are different cross-culturally and inter-religiously. The analysis of religious language as a product of ima-ginative power of human intellect can testify that religious diversity is a function of the cir-cumstances of people’s lives. With this explanation, interreligious dialogue can be attained first and foremost on the presumption that mutual understanding is possible through the language which is principally I’tibari. T. i. teorija I’tibariat, ki jo je zasnoval Muhammad Hussein Tabataba’I, v filozof­ski in teološki tradiciji islamskega mišljenja nima predhodnika. »I’tibariat«, tj. »konvencije«, je povezan s tem, kar ljudje potrebujejo in o čemer so se dogovorili. »I’tibariat« se lahko med različnimi skupinami ljudi razlikuje in se običajno od kulture do kulture razlikuje, hkrati pa ima nekatere skupne vidike. Allamah trdi, da ima več kulturnih in religioznih konceptov svoje korenine v »I’tibariat«. Razloži, kako ljudje ustvarijo konvencije, da zadostijo svojim duhovnim in materialnim potrebam. To pojasni, zakaj so kulturne in religiozne kategorije ter koncepti med kulturami in religijami različni. Analiza religioznega jezika kot produkta imaginativne moči človeškega intelekta lahko pokaže, da je religiozna raznolikost funkcija živ­ljenjskih okoliščin ljudi. S to razlago se lahko medreligijski dialog najprej in predvsem doseže s predpostavko, da je vzajemno razumevanje mogoče skozi jezik, ki je prvenstveno I’tibariat. Allamah Tabataba'i I'tibariat interreligious dialogue Allamah Tabataba'i I'tibariat medreligijski dialog dialog med verami true false false Angleški jezik Slovenski jezik Neznano 2020-08-18 13:13:46 2020-08-18 13:13:46 2022-08-30 04:01:22 0000-00-00 00:00:00 2019 0 0 Str. 99-108 št. 2 Letn. 74 2019 0000-00-00 Zaloznikova Objavljeno NiDoloceno 0000-00-00 0000-00-00 0000-00-00 2-67:27/28 2335-4127 10.34291/Edinost/74/02/Taheri 11044099 268194560 Taheri.pdf Taheri.pdf 1 F293446A08A4CD8FB800759DCF596D47 c99d90239090bf72bfafb7ff82273ebb4ce9f93c4d1e48b448010979d05c1a21 4eb05b90-a1b9-11eb-a523-00155dcfd717 https://repozitorij.uni-lj.si/Dokument.php?lang=slv&id=132035 https://www.teof.uni-lj.si/uploads/File/Edinost/74/02/Taheri.pdf 1 https://repozitorij.uni-lj.si/Dokument.php?lang=slv&id=132110 Teološka fakulteta Edinost in dialog 0 0 0