20.500.12556/RUL-118066 Vrzel med evropsko kulturo z globokimi krščanskimi koreninami in muslimansko miselnostjo The notable gap between European culture, with its profound Christian roots, and Muslim thought Papež Janez Pavel II. spodbuja Evropo, naj najde »pravšnji odnos do islama« in pri tem upošteva široko vrzel med evropsko kulturo, zaznamovano s krščanstvom, in musliman-sko miselnostjo. Razprava osvetljuje tri področja, ki iz ozadja vplivajo na odnos med pripa-dniki krščanstva in islama v Evropi. (1) »Kraj spomina«, kot je srečanje Frančiška s sultanom al-Malikom ali seldžuška zmaga pri Manzikertu, lepo ponazarja, kako pomemben je kolek-tivni spomin za odnose z drugimi. Ob upoštevanju krščanskih in islamskih krajev spomina je pomembno tudi upoštevanje stroke – zgodovinopisja. (2) Za odnos sta pomembna tudi identifikacija in status sogovornikov, kar med muslimani ni vedno enostavno. (3) Za odnos z islamom je pomembno je tudi stanje duha v Evropi. Kljub bistveni zaznamovanosti s kr-ščanstvom je evropsko ozračje zelo kristjanofobno in obenem islamofilično oz. islamoidno (nekritično poveličevanje islama). Zaradi tega večji del leve srenje sleherno kritiko islama, tudi če prihaja od kritičnih muslimanov samih, obtožuje islamofobije. Ne nazadnje pa se je treba zavedati, da je tudi konfliktnost ena od razsežnosti odnosa in da se je treba truditi, da ne prevlada v svoji nasilni obliki. Pope John Paul II. encourages Europe to find “a proper relationship with Islam” taking into account “the notable gap between European culture, with its profound Christian roots, and Muslim thought”. The discussion sheds light on three areas that have a background effect on the relationship between Christians and Islam in Europe. (1) A »place of remembran-ce« such as the meeting of Francis with Sultan al-Malik or the Seljuk victory at Manzikert beautifully illustrates the importance of collective memory for relationships with others. Considering Christian and Islamic places of memory, it is also important to consider the facts of historiography. (2) Identification and status of interlocutors are also important for the relationship, which is not always easy for Muslims. (3) The state of mind in Europe is also important for the relationship with Islam. Despite its essential connection with Christianity, the European atmosphere is very Christianophobic and at the same time Islamophilic (with its uncritical glorification of Islam). For this reason, much of the left-wing community accuses every criticism of Islam, even when it comes from critical Muslims themselves, of being isla-mophobic. Last but not least, it must be borne in mind that conflict is also one of the dimen-sions of a relationship and that effort must be made for it not to prevail in its violent form. odnos dialog krščanstvo islam Evropa Slovenija islamofilija islamofobija kristjanofobija kraj spomina konfliktnost Marietta Manzikert religija slabičev razsvetljenski islam šeriat pravna država relationship dialogue Christianity Islam Europe Slovenia Islamophilia Islamophobia Christianophobia place of remembrance conflict Marietta Manzikert weaknesses religion enlightenment Islam Sharia rule of law true false false Slovenski jezik Angleški jezik Neznano 2020-08-18 13:13:26 2020-08-18 13:13:28 2022-08-30 04:01:21 0000-00-00 00:00:00 2019 0 0 Str. 161-180 št. 2 Letn. 74 2019 0000-00-00 Zaloznikova Objavljeno NiDoloceno 0000-00-00 0000-00-00 0000-00-00 27/28:930.85(4) 2335-4127 10.34291/Edinost/74/02/Ocvirk 11042819 268194560 Ocvirk.pdf Ocvirk.pdf 1 6878F549C9A855E71DF958F38CFDAB99 865f4b3bddee8931a83802e95efd5cd1d85f184080371ca9b4504118aeb63bc9 4e7be71e-a1b9-11eb-a523-00155dcfd717 https://repozitorij.uni-lj.si/Dokument.php?lang=slv&id=132029 https://www.teof.uni-lj.si/uploads/File/Edinost/74/02/Ocvirk.pdf 1 https://repozitorij.uni-lj.si/Dokument.php?lang=slv&id=132102 Teološka fakulteta Edinost in dialog 0 0 0