20.500.12556/RUL-117154 Etika vlog pri Konfuciju in Epiktetu Role ethics in the thought of Confucius and Epictetus Dve splošni značilnosti klasične kitajske filozofije sta imanentna transcendenca in kontekstualnost. Prva je v Konfucijevih Razpravah vidna v konceptu Tian (天), druga pa v pozornosti, ki jo Konfucij posveča konkretnim socialnim situacijam, namesto abstraktnim univerzalnim principom. Koncept obrednosti li (禮) regulira odnose med ljudmi s pomočjo vzorcev primernega vedenja. Njegova najvišja funkcija je doseg harmonije. Ren (仁) je poglavitna značilnost etično odličnega človeka. Njegov pomen je zelo širok in ni ga mogoče zamejiti le na eno vrlino. Lahko ga interpretiramo kot lastnost enega človeka ali pa tudi kot lastnost skupnosti. Povezava med lijem in renom je prav tako odvisna od interpretacije, nekateri pogledi imajo ren za fundamentalen, nekateri pa li. Filialna pieteta xiao (孝) igra pomembno vlogo v konfucijanstvu, ker so odnosi znotraj družine najpomembnejši od vseh. Zhong (忠) nakazuje našo pripravljenost dati vse od sebe, ko služimo soljudem. Epiktetova najpomembnejša koncepta sta kozmični red in prohairesis. Kozmični red ali Zevs je imanentna sila, ki usmerja vse dogajanje. Prohairesis je naša volja, naš razum sposoben samorefleksije. Naša naloga je, ohranjati voljo v njenem naravnem stanju, povsem svobodno in pod našim nadzorom. V vlogi državljana sveta ne delujemo v lastnem interesu, temveč izključno za skupno dobro. Državljan sveta je ideal, h kateremu stremimo, do dosega pa se ravnamo v skladu z zahtevami ostalih družbenih vlog. Konfucijanska etika vlog in Epiktetova etika vlog se razlikujeta po pomembnosti, ki jo ena in druga pripisuje družini in po funkciji etike vlog v posamezni filozofiji, podobni pa sta si v zahtevah povezanih z vlogo sina. Two general characteristics of classic Chinese philosophy are immanent transcendence and contextuality. The first of the two can be observed in Confucius’ Analects in the concept of Tian (天), while the second can be seen in the attention Confucius gives to concrete social situations, rather than to abstract universal principles. The concept of ritual propriety li (禮) regulates the relationships people are in through patterns of proper behaviour. Its highest function is the realisation of harmony. Ren (仁) is the main feature of an ethically impeccable person. Its meaning is very broad and one cannot limit it to refer to a particular virtue. It can be interpreted both as a feature of one person or as a feature of a community. The connection between li and ren likewise depends on one’s interpretation, some views take ren to be fundamental, some hold that li is the fundamental one. Filial piety xiao(孝) plays an important role in Confucian philosophy, because the latter holds relationships in the family as the most important. Zhong (忠) denotes our readiness to give our utmost when serving other people. Epictetus’ most important concepts are cosmic order and prohairesis. Cosmic order or Zeus is an immanent force, which directs all events. Prohairesis is our volition and our rational faculty, capable of reflecting on itself. Our task is to preserve volition in its natural state, free and under our control. In the role of citizen of the world we never act in our self-interest, but rather exclusively for the good of the whole. Citizen of the world is an ideal, towards which we aspire. Until we reach it however, we act according to the requirements of our remaining social roles. Confucian role ethics and Epictetus’ role ethics differ in the importance, that each of the two gives to the family, and in the function each role ethics plays in its respective philosophy, while what they have in common is the duties associated with the role of a son. ren li vloge državljan sveta skupnost ren li roles citizen of the world community true false false Slovenski jezik Angleški jezik Diplomsko delo/naloga 2020-06-26 08:15:18 2020-06-26 08:15:28 2022-08-29 03:41:32 0000-00-00 00:00:00 2020 0 0 0000-00-00 NiDoloceno NiDoloceno NiDoloceno 0000-00-00 0000-00-00 0000-00-00 1970-01-01 453433 4291.pdf 4291.pdf 1 F6D5087324AE006EECDF1596D0F9D70E 18ffc129f460caf8bac6f01750110a9be2b561bcb2234dbbdefea8b6b625bc7f 1ca4df2d-a1b9-11eb-a523-00155dcfd717 https://repozitorij.uni-lj.si/Dokument.php?lang=slv&id=130956 Filozofska fakulteta 0 0 0