20.500.12556/RUL-109038 Dinamika teoloških sporov v antičnem krščanstvu na zahodu in reformacija Dynamics of theological conflicts in ancient christianity in the west and the reformation Četudi je bil položaj po reformaciji, ko so v zahodnem krščanstvu cepitev najbolj občutili, izjemen, so notranji spori in delitve krščanska občestva spremljali domala od prvih korakov. Skoraj vsa bistvena sporna vsebinska vprašanja v zgodnjem krščanstvu so odprli na vzhodu. Rešitve zanje so iskali in jih včasih še bolj zapletli vzhodni krščanski misleci. Na zahodu so že ob prvih vidnejših znotrajkrščanskih sporih namesto globokih idejnih izstopili praktični problemi krščanskega vsakdana; običajno je na koncu prevladala pragmatična, četudi vsebinsko morda manj »čista« rešitev, sprožilni moment za stopnjevanje spora pa so bile prejkone osebne ambicije akterjev. Temu vzorcu lahko sledimo ob novacijanski shizmi pa tudi ob donatizmu v severni Afriki in pelagijanstvu, ki so v obnebju Cerkve na zahodu porojene krize. Tudi Lutrovi koraki v 16. stoletju so koreninili v čisto praktičnem razmišljanju o možnosti za dosego odpuščanja in dobili pospešek ob temeljnih kategorijah, ki so mučile že rimske in afriške kristjane dobro tisočletje prej. The situation in the Western Christendom after the Reformation was perceived as something exceptional, although the division affected them most. However, internal conflicts and divisions could hardly be seen as something new, since they had accompanied Christian communities virtually from the beginning. Almost all essential theological questions were raised in the East. Solutions for them were also searched by Eastern Christian thinkers. Meanwhile, in the West the place of deep theological conflicts was almost always taken by practical problems of everyday Christian life. Usually a pragmatic solution, albeit not always a »purer« solution prevailed, and a conflict itself was frequently motivated by personal ambitions of people involved. This pattern is well seen in the cases of the foremost crises which emerged in the West, i. e. in the cases of Novatian shism, Donatism in Northern Africa and Pelagianism. Even Luther's actions in the 16th century were rooted in pra ctical deliberations regarding possibilities to attain forgiveness and were centred around the essential categories that already vexed Roman and African Christians more than a thousand years earlier cepitve v zgodnjem krščanstvu pelagijanstvo donatizem Avguštin zahodno krščanstvo divisions in early christianity pelagianism donatism St. Augustine western christendom true false false Slovenski jezik Angleški jezik Članek v reviji 2019-08-19 19:19:54 2019-08-19 19:19:55 2022-08-21 03:39:33 0000-00-00 00:00:00 2017 0 0 Str. 55-70 št. 1/2 Letn. 72 2017 0000-00-00 NiDoloceno NiDoloceno NiDoloceno 0000-00-00 0000-00-00 0000-00-00 27-9"01/07" 2335-4127 URN:NBN:SI:doc-EIC3GQF4 10738691 268194560 RAZ_Maver_Ales_i2017.pdf RAZ_Maver_Ales_i2017.pdf 1 ECC975CC347CCFAD4B7A12D6BFFE59FD d35b474ce3fcd4edb5b3b0d2bc245110dd618a5a1af728564e4133bd9fa9113f c2beba83-a1b6-11eb-a523-00155dcfd717 https://repozitorij.uni-lj.si/Dokument.php?lang=slv&id=120375 https://www.dlib.si/details/URN:NBN:SI:DOC-EIC3GQF4 1 https://repozitorij.uni-lj.si/Dokument.php?lang=slv&id=120376 http://www.teof.uni-lj.si/uploads/File/Edinost/72/Maver.pdf 1 https://repozitorij.uni-lj.si/Dokument.php?lang=slv&id=120378 Teološka fakulteta Edinost in dialog 0 0 0