20.500.12556/RUL-109023 The challenge of "posteriority" and pluralism Izziv "posteriornosti" in pluralizem The history of misunderstandings and prejudices between Christianity/Christian theology and modernity/modernism is long and complicated. If one wanted to point out the basic characteristics of modernity, one would consider three main phenomena that contribute to characterizing modernity: the secularization of the socio-political sphere, a belief in progress (resulting in the ideology of progressivism), and the concept of individual freedoms and human rights that are expressed in various »liberal« tendencies and in the idea of a pluralistic society. All three properties of modernity were under a strong attack by Christian theologians and clergymen. In the twentieth century, when it became impossible to ignore or simply denounce them, the theological narrative shifted to theological articulation and, often, glorification. An interesting case in this respect is Orthodox theology, which has only recently entered into a serious theological dialogue with both modernity and post-modernity, and some of their distinct features. In this paper I aim to analyse the characteristics of modernity and to explore to what extent a dialogue between Orthodox theology and modern and contemporary culture could be mutually beneficial. Zgodovina medsebojnih nesporazumov in predsodkov med krščanstvom oziroma krščansko teologijo ter modernostjo/modernizmom je dolga in zapletena. Če hočemo izpostaviti temeljne značilnosti modernosti, menim, da moramo opozoriti na tri glavne pojave ki so poleg drugih značilni za modernost. To so: sekularizacija družbene/politične sfere, vera v napredek (ki vodi v ideologijo progresivizma), in pojem svoboščin posameznika in človekovih pravic, ki se izražajo v različnih »liberalnih« težnjah in v ideji pluralistične družbe. Vse tri omenjene lastnosti modernosti so bile tarča ostrih napadov s strani teologov in duhovščine različnih vej krščanstva. V 20. stoletju, ko jih ni bilo več mogoče ignorirati ali zametati, se spremeni ton teoloških besedil in omenjene značilnosti postanejo predmet teološke artikulacije in včasih celo poveličevanja. V tem pogledu predstavlja zanimiv primer pravoslavna teologija, ki je šele v zadnjem času vstopila v resen teološki dialog z modernostjo in post-modernostjo ter nekaterimi njunimi pojavnimi oblikami. Namen razprave je analizirati te značilnosti modernosti in preučiti obojestransko koristnost dialoga med pravoslavno teologijo ter moderno, sodobno kulturo. Christianity pluralism posteriority modernism secularisation krščanstvo pluralizem posteriornost modernost sekularizacija true false false Angleški jezik Slovenski jezik Članek v reviji 2019-08-19 13:41:32 2019-08-19 13:41:32 2022-08-21 03:39:26 0000-00-00 00:00:00 2016 0 0 Str. 77-84 št. 1/2 Letn. 71 2016 0000-00-00 NiDoloceno NiDoloceno NiDoloceno 0000-00-00 0000-00-00 0000-00-00 27:141.113 2335-4127 URN:NBN:SI:doc-PZI2S5UO 10524163 268194560 https://www.dlib.si/details/URN:NBN:SI:DOC-PZI2S5UO 1 https://repozitorij.uni-lj.si/Dokument.php?lang=slv&id=120317 RAZ_Dzalto_Davor_i2016.pdf RAZ_Dzalto_Davor_i2016.pdf 1 A03A4714BB1E6040CA7CDDA5D8175060 652ab3dadd0c48aea7b786e2cc94f8982cb1e573bf17c2ce42f0841a99976f37 c9e0f9fa-a1b6-11eb-a523-00155dcfd717 https://repozitorij.uni-lj.si/Dokument.php?lang=slv&id=120616 http://www.teof.uni-lj.si/uploads/File/Edinost/71/Dzalto.pdf 1 https://repozitorij.uni-lj.si/Dokument.php?lang=slv&id=120319 Teološka fakulteta Edinost in dialog 0 0 0