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<metadata xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance" xmlns:dc="http://purl.org/dc/elements/1.1/"><dc:title>Church unity as political unity</dc:title><dc:creator>Salim,	Emil	(Avtor)
	</dc:creator><dc:subject>ecclesiology</dc:subject><dc:subject>city</dc:subject><dc:subject>polis</dc:subject><dc:subject>citizenship</dc:subject><dc:subject>councils</dc:subject><dc:subject>constitutions</dc:subject><dc:description>The image of the Church as a holy city is present in the Scriptures, in the writings of the holy fathers, and in the thoughts of modern Orthodox theologians. If the church is a polis, the unity of the Church must, in some ways, although not exhaustively, be a political unity. In this article, I argue that the Church is a City of God both as a present and as an eschatological reality. First, by seeing the Church as a polis, one can reconfirm that Orthodox unity is a unity in the ecumenical councils, canons, and creeds. Second, by seeing the Church as a polis, one can use the concept of citizenship to understand which behaviours would be considered dishonourable. The concept of citizenship would also provide a new vocabulary to explain the relations between Orthodox Christians, Orthodox Christians who are not in communion with each other, and non-Orthodox Christians. </dc:description><dc:date>2022</dc:date><dc:date>2024-10-17 06:03:38</dc:date><dc:type>Članek v reviji</dc:type><dc:identifier>164103</dc:identifier><dc:identifier>UDK: 2-72-1</dc:identifier><dc:identifier>ISSN pri članku: 0006-5722</dc:identifier><dc:identifier>DOI: 10.34291/BV2022/02/Salim</dc:identifier><dc:identifier>COBISS_ID: 125812483</dc:identifier><dc:language>sl</dc:language></metadata>
