<?xml version="1.0"?>
<metadata xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance" xmlns:dc="http://purl.org/dc/elements/1.1/"><dc:title>Croatian franciscans at the frontier between Christianity and Islam from the 15th to the 17th century</dc:title><dc:creator>Patafta,	Daniel	(Avtor)
	</dc:creator><dc:subject>franciscans</dc:subject><dc:subject>Bosnia</dc:subject><dc:subject>Argentina</dc:subject><dc:subject>Slavonia</dc:subject><dc:subject>Danube region</dc:subject><dc:subject>islam</dc:subject><dc:subject>Ottoman Empire</dc:subject><dc:subject>theocracy</dc:subject><dc:description>The conquest of the Ottoman state at the end of the 15th and the beginning of the
16th century put under its rule most of the territory inhabited by Croats. In the Croatian
lands that came under Ottoman rule, the legal position of Catholics was built on the model
of Muhammad's order towards those who recognized his political power and possessed
»holy books« and did not accept Islam. The conqueror of Bosnia, Sultan Mehmed II gave
the Bosnian Franciscans Hatisherif the so-called Ahdnama, by which he guaranteed to the
Franciscans personal inviolability and freedom of religious activity, and to the Christian
population unhindered possession of property and freedom of residence in the area
of his authority. It was a pragmatic act, because despite the legal guarantees, the position
of Catholics and Franciscans was very difficult. Wars with Christian, mostly Catholic countries, often provoked terrible retaliation. The Franciscans were the only Catholic priests in the
area under Ottoman rule. Although they often suffered great injustices from state and local
Ottoman powerful people and resisted the proselytizing efforts of Orthodox bishops, they
expanded their activities beyond the borders of medieval Bosnia. The missionary dynamics
and tradition of the Franciscans over the centuries have made the Franciscans in Croatian
lands a vital component of the Order and they, in the service of preserving Catholicism and
pastoral work, successfully maneuvered between the demands of the Ottoman theocratic
state, Orthodox proselytism and the demands of Christian states of Western Europe, mainly
of the Habsburg Empire, the papacy, and Venice.</dc:description><dc:date>2020</dc:date><dc:date>2024-10-07 10:59:35</dc:date><dc:type>Neznano</dc:type><dc:identifier>163450</dc:identifier><dc:identifier>UDK: 27-789.32:94(497.5)"14/16"</dc:identifier><dc:identifier>ISSN pri članku: 2335-4127</dc:identifier><dc:identifier>DOI: 10.34291/Edinost/75/Patafta</dc:identifier><dc:identifier>COBISS_ID: 34713091</dc:identifier><dc:language>sl</dc:language></metadata>
