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<metadata xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance" xmlns:dc="http://purl.org/dc/elements/1.1/"><dc:title>Anxiety, “concerned consciousness” and their manifestation in the COVID-19 pandemic in China</dc:title><dc:creator>Sernelj,	Tea	(Avtor)
	</dc:creator><dc:subject>Confucianism</dc:subject><dc:subject>Chinese ethics</dc:subject><dc:subject>pandemics</dc:subject><dc:subject>COVID-19</dc:subject><dc:subject>youhuan yishi</dc:subject><dc:subject>Xu Fuguan</dc:subject><dc:subject>anxiety</dc:subject><dc:subject/><dc:description>The article examines the specifics of the Chinese containment measures of the COVID-19 pandemic and their social consequences at the beginning of 2021. The author analyses em-pirical psychological research results on distress and anxiety of people in times of the first wave  of  the  COVID-19  pandemic  in  China,  and  explores  to  what  degree  the  individual  feelings of anxiety in contemporary China are conditioned by the traditionally prevailing absence of faith in higher transcendent forces on the one hand, and social isolation on the other. It proceeds from Xu Fuguan’s interpretation of the origins of a traditional Chinese concept of “concerned consciousness” (youhuan yishi憂患意識). The author shows that this concept  can  be  compared  to  the  feeling  of  anxiety,  but  highlights  important  differences  which separate it from the anxiety as developed and understood in the framework of modern Western philosophy. The paper aims to provide some preliminary answers to the questions of whether and in what way such a traditional feeling of anxiety in the sense of a “concerned consciousness” manifested itself in the period of social isolation that was implemented as a part of the government measures for the COVID-19 pandemic in China. These questions are being investigated through an analysis of philosophical studies on concerned conscious-ness on the on hand, and a contemporary case study on the other. The results show that the specifically Chinese kind of anxiety, which is rooted in concerned consciousness, is tightly linked to the relational nature of Chinese ethics and the corresponding understanding of individual identity. In addition, it is connected with the traditional understanding of human destiny,  which  is  not  fatalistic  or  determinist,  but  rather  based  on  autonomous  decisions  based on the social responsibilities of a free human self.</dc:description><dc:date>2022</dc:date><dc:date>2022-01-24 09:12:03</dc:date><dc:type>Neznano</dc:type><dc:identifier>134652</dc:identifier><dc:identifier>UDK: 17(510):364.624.6</dc:identifier><dc:identifier>ISSN pri članku: 2232-5131</dc:identifier><dc:identifier>DOI: 10.4312/as.2022.10.1.155-182</dc:identifier><dc:identifier>COBISS_ID: 94569987</dc:identifier><dc:language>sl</dc:language></metadata>
