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<rdf:RDF xmlns:rdf="http://www.w3.org/1999/02/22-rdf-syntax-ns#" xmlns:dc="http://purl.org/dc/elements/1.1/"><rdf:Description rdf:about="https://repozitorij.uni-lj.si/IzpisGradiva.php?id=190555"><dc:title>East Asian, Euro-American, and Amazonian indigenous ways of art, thinking, and relationship to nature</dc:title><dc:creator>Carvalho,	José Jorge de	(Avtor)
	</dc:creator><dc:subject>intercultural philosophy</dc:subject><dc:subject>Amazon Indigenous philosophical objects</dc:subject><dc:subject>meeting of knowledges</dc:subject><dc:subject>Daoism</dc:subject><dc:subject>philosophy of nature</dc:subject><dc:description>This article offers an exercise in (trans)intercultural and (post)comparative philosophy by putting into dialogue, probably for the first time, two different philosophical perspec­tives: East Asian, especially Chinese and Japanese; and Brazilian Amazonian Indige­nous, especially from the Makuxi and Wapixana nations. My analysis is connected with the approaches I am developing in various editions of the International Colloquia of East Asian Philosophy, held annually at the University of Campinas (Unicamp) since 2008. I will illustrate this intercultural dialogue by offering a cross-philosophical reading of an extraordinarily crafted and unique straw basket named darruana, as representative of the typically Latin American Indigenous philosophical perspective expressed in art, technol­ogy, cosmology, and relationship to nature, being compared to the philosophies of art and nature formulated by Kitarō Nishida, Dōgen Zenji, Laozi, and Zhuangzi, among others. I will also argue for the inclusion of Latin American Indigenous and Afro-Diasporic philosophies in the wider scene of world philosophy, or better, philosophies of the world.</dc:description><dc:date>2026</dc:date><dc:date>2026-10-29 15:23:53</dc:date><dc:type>Članek v reviji</dc:type><dc:identifier>190555</dc:identifier><dc:language>sl</dc:language></rdf:Description></rdf:RDF>
