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<rdf:RDF xmlns:rdf="http://www.w3.org/1999/02/22-rdf-syntax-ns#" xmlns:dc="http://purl.org/dc/elements/1.1/"><rdf:Description rdf:about="https://repozitorij.uni-lj.si/IzpisGradiva.php?id=164103"><dc:title>Church unity as political unity</dc:title><dc:creator>Salim,	Emil	(Avtor)
	</dc:creator><dc:subject>ecclesiology</dc:subject><dc:subject>city</dc:subject><dc:subject>polis</dc:subject><dc:subject>citizenship</dc:subject><dc:subject>councils</dc:subject><dc:subject>constitutions</dc:subject><dc:description>The image of the Church as a holy city is present in the Scriptures, in the writings of the holy fathers, and in the thoughts of modern Orthodox theologians. If the church is a polis, the unity of the Church must, in some ways, although not exhaustively, be a political unity. In this article, I argue that the Church is a City of God both as a present and as an eschatological reality. First, by seeing the Church as a polis, one can reconfirm that Orthodox unity is a unity in the ecumenical councils, canons, and creeds. Second, by seeing the Church as a polis, one can use the concept of citizenship to understand which behaviours would be considered dishonourable. The concept of citizenship would also provide a new vocabulary to explain the relations between Orthodox Christians, Orthodox Christians who are not in communion with each other, and non-Orthodox Christians. </dc:description><dc:date>2022</dc:date><dc:date>2024-10-17 06:03:38</dc:date><dc:type>Članek v reviji</dc:type><dc:identifier>164103</dc:identifier><dc:language>sl</dc:language></rdf:Description></rdf:RDF>
