Impassibilitas et impeccantiaMisiarczyk, Leszek (Avtor) sinStoicismemotionsapatheiaJerome understood impassibility like Stoics as a complete lack of any emotion or desire. He mistakenly identified impassibility with impeccantia accusing Evagrius of making man a cold stone or a sinless God. Evagrius, however, did not identify impassibility with the state of modern apathy or insensitivity or as a lack of desires and impulses, but as a liberation from the passionate thoughts: gluttony, impurity, avarice, sadness, wrath, and acedia. Jerome did not read Evagrian texts in original Greek and had second-hand information about his teaching, so he misunderstood his concept of impassibilitas et impeccantia. 20212024-10-14 10:17:38Članek v reviji163908sl