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<rdf:RDF xmlns:rdf="http://www.w3.org/1999/02/22-rdf-syntax-ns#" xmlns:dc="http://purl.org/dc/elements/1.1/"><rdf:Description rdf:about="https://repozitorij.uni-lj.si/IzpisGradiva.php?id=163461"><dc:title>Jovan Vladimir of Dioclea and medieval ruler martyrs</dc:title><dc:creator>Malmenvall,	Simon	(Avtor)
	</dc:creator><dc:subject>Dioclea</dc:subject><dc:subject>ruler martyrs</dc:subject><dc:subject>perseverance</dc:subject><dc:subject>Good Shepherd</dc:subject><dc:subject>medieval literature</dc:subject><dc:description>Prince Jovan Vladimir of Dioclea (Duklja, present-day Montenegro), who lived
at the beginning of the 11th century, is regarded as the earliest known Slavic saint from the
Western Balkans. His moral example and hagiographical narrative should be placed within
the context of a wider phenomenon of ruler martyrs murdered out of political self-interest
by Christians themselves which was common in the newly Christianized lands on the eastern
and northern periphery of Europe between the 10th and 12th centuries. Such saintly personalities include, but are not limited to, Boris and Gleb of Rus' (on the eastern periphery) and
Magnus Erlendsson of the Orkney Islands (on the northern periphery). The case of Jovan
Vladimir's perseverance in love »until the end« concerns his innocent death ordered by his
cousin Ivan Vladislav, tsar of Bulgaria. The life and martyrdom of Jovan Vladimir, depicted
in the thirty-sixth chapter within the Chronicle of the Priest of Dioclea, is based on the New
Testament motif of the Good Shepherd serving as an example of a virtuous ruler who, through following Christ, lays down his life for his people.</dc:description><dc:date>2020</dc:date><dc:date>2024-10-07 11:24:12</dc:date><dc:type>Neznano</dc:type><dc:identifier>163461</dc:identifier><dc:language>sl</dc:language></rdf:Description></rdf:RDF>
