<?xml version="1.0"?>
<rdf:RDF xmlns:rdf="http://www.w3.org/1999/02/22-rdf-syntax-ns#" xmlns:dc="http://purl.org/dc/elements/1.1/"><rdf:Description rdf:about="https://repozitorij.uni-lj.si/IzpisGradiva.php?id=163369"><dc:title>The problematic word of michtam</dc:title><dc:creator>Suciadi Chia,	Philip	(Avtor)
	</dc:creator><dc:subject>translation</dc:subject><dc:subject>word study</dc:subject><dc:subject>psalms</dc:subject><dc:subject>textual criticism</dc:subject><dc:subject>Christian education</dc:subject><dc:description>The Hebrew word ם ָתּ ְכ ִמ creates a problem because its meaning is controversial. The
Hebrew lexicon, BDB (1906) and TWOT lexicon (2003) confirm this difficulty, saying, »the
meaning of this word is unknown«. PONS Kompaktwörterbuch Althebräisch (2015) states
that this word is untranslated, while other sources translate it as song, prayer, or epigram.
Allen P. Ross (2012, 48), a Hebrew scholar, indicates that its meaning is disputed. Ibn Ezra
(2009, 112) interprets that this word refers to a very precious Psalm. He compares it with
ketem paz or the finest gold in Song of Songs 5:11 because both words are derived from the
same root. This perplexity also occurs in the ancient texts as they differ in their translations.
This article, therefore, attempts to study and solve this dilemmatic word in ancient texts with
a textual criticism and a contextual study as its methodology. At the end, the meaning of ם ָתּ ְכ ִמ
will be applied into Christian education field. </dc:description><dc:date>2022</dc:date><dc:date>2024-10-04 13:37:05</dc:date><dc:type>Članek v reviji</dc:type><dc:identifier>163369</dc:identifier><dc:language>sl</dc:language></rdf:Description></rdf:RDF>
