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<rdf:RDF xmlns:rdf="http://www.w3.org/1999/02/22-rdf-syntax-ns#" xmlns:dc="http://purl.org/dc/elements/1.1/"><rdf:Description rdf:about="https://repozitorij.uni-lj.si/IzpisGradiva.php?id=142880"><dc:title>Between universal consciousness and cultural patterns of thought</dc:title><dc:creator>Vrhovski,	Jan	(Avtor)
	</dc:creator><dc:subject>Buddhism</dc:subject><dc:subject>Chinese logic</dc:subject><dc:subject>hetuvidya</dc:subject><dc:subject>Yu Yu</dc:subject><dc:subject>Republican China</dc:subject><dc:description>This article aims at pinpointing the main characteristics of the notion
of logic in the work of Yu Yu, a renowned propagator of Buddhist
philosophy and Indian hetuvidyā in Republican China. In so doing, it
focusses exclusively on Yu’s work in the late 1920s and 1930s, when
Chinese discussions on Buddhism and logic were at their height. The
study sets out from Yu Yu’s early investigations into the hetuvidyā, from
whence it then gradually traces the development of a comprehensive
notion of logic. In the main analysis, it aims at shedding some light on
Yu’s later view on the relationship between Western and Chinese logic
and his subsequent adoption of a special kind of language-conditioned
“logical relativism”. Concurrently, the study also aims at presenting a
few preliminary insights into how Yu’s notion of logic was influenced
by contemporary reinterpretations of Buddhist epistemology on one side
and contemporary Chinese discourse on logic and language on the other</dc:description><dc:date>2020</dc:date><dc:date>2022-11-30 12:24:25</dc:date><dc:type>Članek v reviji</dc:type><dc:identifier>142880</dc:identifier><dc:language>sl</dc:language></rdf:Description></rdf:RDF>
